Find a Church: [email protected] Follow Us:

Churches of the Day

Pictorial Thought for Today

Pictorial Thought for Today

Jul 24 - St Declan, Bishop of Ardmore (5th Century)

Summary: St Declan of Ardmore: of noble blood, is considered to be one of the pre-Patrician saints. Colman, a local priest, baptised him. Later he went to Europe to continue his studies where he was ordained priest and possibly bishop. He settled in Ardmore (Waterford) and evangelised the Decies territory.

Patrick Duffy reviews the traditions about him.

Monuments to Declan
DecThe Ardmore peninsula in west Waterford contains many ecclesiastical monuments that testify to the high esteem in which St Declan was held. He is called "the Patrick of the Déisí".

Traditional or alternative narrative?
The traditional narrative about the coming of Christianity to Ireland is that St Patrick, the "apostle" and patron saint of Ireland, converted the whole country to Christianity in the fifth century. Most of the stories about Patrick are located in the northern half of the country.

But there is a strong alternative narrative that holds that Christianity had come to the south of Ireland even before Patrick began evangelising, most likely through contact with Wales or Gaul during the early part of the fifth or even at the end of the fourth century. The four saints included in this narrative are: Saints Ailbe of Emly, Declan of Ardmore, Ciaran of Saighir and Ibar of Begerin.

Life of St Declan of Ardmore
A 12th century Life of St Declan of Ardmore survives in both a Latin and an Irish version. Rev Patrick C. Power edited and translated this for the Irish Texts Society in 1914. It presents a full account of the traditions connected with St Declan and locates him firmly among the Déisí or people of the west Waterford area, especially linking him with the Ardmore peninsula.

Declan came from the royal house of the Déisí and probably studied in Wales or in Gaul. According to the Life, whose literary genre is primarily hagiographical and is not without tendentious assertions and inconsistencies, he visited Rome.
'…he received marks of honour and sincere affection from the people and clergy of Rome when they came to understand how worthy he was, for he was comely, of good appearance, humble in act, sweet in speech, prudent in counsel, frank in conversation, virtuous in mien, generous in gifts, holy in life and resplendent in miracles.'
Strong link between Ailbe and Declan
T
he Life also presents Ailbe (of Emly - see 12th September) and Declan as having a great bond of affection: “they loved one another like brothers”. They even meet together in Rome and are made bishops there before returning to Ireland. As Declan is coming home, on the road through Italy he meets Patrick (on his way to Rome and not yet a bishop). Patrick and Declan along with Ailbe meet up again at Cashel where their respective areas of influence seem to have been sorted out before King Aengus.

Reflecting 12th century concerns
T
he relationships of these famous representative bishops is put into a rann or stanza in the Life:
Humble Ailbe is the Patrick of Munster,
greater than any saying,
Declan is the Patrick of the Déisí
and the Déisí belong to Declan for ever.
But it may well be that the concerns that underlie the rann reflect a later sorting out of diocesan jurisdictions contemporary with the time of writing of the Life (12th century). At that time Armagh was given the primacy, Emly became the leading ecclesiastical centre in Munster and Ardmore, Lismore and Waterford were coming together as one diocese.

Legendary Generosity
Declan's generosity was proverbial and beggars followed him wherever he went. In his last days he sought refuge “in a narrow place beside the sea” - called Declan’s Desert - and it was there he died on the 24th July. The day is still kept as his “pattern”.

Dec's cath

Ecclesiastical Monuments in Ardmore
A most remarkable group of ancient ecclesiastical remains is still visible today in Ardmore – a beautiful round tower, a ruined cathedral, the ruins of a second church beside a holy well, a primitive oratory and some ogham-inscribed pillar stones.

____________________________


******************************


Memorable Sayings for Today


Be humble and never think
that you are better than anyone else.


Humble yourselves under
the mighty hand of God


~c/f 1 Peter 5:6 ~


******************************


 
Liturgical Readings for: Friday, 24th July, 2026

Friday of the Sixteenth Week in Ordinary Time, Cycle 2


Saints of the Day: July 24 1.St Charbel (or Sharbel) Makhluf (1828-98) priest and monk
Saints of the Day: July 24 1. St Declan, Bishop


FIRST READING 

A reading from the book of the Prophet Jeremiah          3:14:17
I will give you shepherds after my own heart; all the nations will gather in Jerusalem.

"Come back, disloyal children - it is the Lord who speaks - for I alone am your Master. I will take one from a town, two from a clan, and bring you to Zion. I will give you shepherds after my own heart, and these shall feed you on knowledge and discretion. And when you have increased and become many in the land, then - it is the Lord who speaks - no one will ever say again: 'Where is the ark of the covenant of the Lord ?'
There will be no thought of it, no memory of it, no regret for it, no making of another.

When that time comes, Jerusalem shall be called:
The Throne of the Lord; all the nations will gather there in the name of the Lord and will no longer follow the dictates of their own stubborn hearts.

The Word of the Lord.            Thanks be to God.

Responsorial Psalm          Jer 31:10-13. R/ v.10
Response                               The Lord will guard us as a shepherd guards his flock.

1. O nations, hear the word of the Lord, proclaim it to the far-off coasts.
Say: 'He who scattered Israel will gather him and guard him as a shepherd guards his flock.'     Response

2. For the Lord has ransomed Jacob, has saved him from an overpowering hand.
They will come and shout for joy on Mount Zion they will stream to the blessings of the Lord.   Response

3. Then the young girls will rejoice and dance, the men, young and old, will be glad.
I will turn their mourning into joy, I will console them, give gladness for grief.                               Response

Gospel Acclamation          Jm 1: 21
Alleluia, alleluia!
Accept and submit to the word,
which has been planted in you and can save your souls.
Alleluia!

Or                                           Lk 8: 15

Alleluia, alleluia!
Blessed are those who; with a noble and generous heart, take the word of God
to themselves and yield a harvest through their perseverance .

Alleluia

GOSPEL 

The Lord be with you                  And with your spirit.
A reading from the Gospel according to Matthew    13:18-23       Glory to you, O Lord
The one who hears the word and understands it, he is the one who yields a harvest.

Jesus said to his disciples pay attention to the parable of the sower.
When anyone hears the word of the kingdom without understanding, the Evil One comes and carries off what was sown in his heart: this is the seed sown at the edge of the path.

The seed sown on the edges of rock is someone who hears the word and welcomes it at once with joy. But such a person has no root deep down and does not last; should some trial come, or some persecution on account of the word and at once he falls away.

The seed sown in thorns is someone who hears the word, but the worry of the world and the lure of riches choke the word and so it produces nothing.
The seed sown in rich soil is someone who hears the word and understands it;
this is the one who yields a harvest and produces now a hundredfold, now sixty, now thirty.

The Gospel of the Lord.             Praise to you, Lord Jesus Christ.

******************

Gospel Reflection           Friday         Sixteenth Week in Ordinary Time        Matthew 13:18-23

The interpretation of the parable of the sower reveals
some of the threats to our growing towards a mature faith.
The first threat is 'a lack of understanding' of the word that is proclaimed. We can grow in our understanding of many areas of life as we get older, but our understanding of the faith can fail to develop beyond the understanding we had when we were children. This leaves our faith vulnerable to the critical questions of reason that we will inevitably encounter as we get older. Reason need not be an enemy of faith, but it can be experienced as such if our understanding of our faith does not grow with age.
A second threat to a mature faith is 'a failure to allow our faith to take deeper roots in our lives'. Our faith may be sustained by social compliance or the desire to please others, but it is not coming from a deep place in our hearts. As a result, when the living of our faith becomes costly, we can be tempted to turn away from it.
In our present age, especially, our faith needs to be sustained by a personal conviction, a freely chosen decision to take the path it offers us because we recognise it to be the path of life.

A third threat
to a mature faith lies in the rival claims on our heart that life throws up, the worries and cares of the world and the lure of riches. We may have a deep conviction about the value of our faith, but somehow the demands and pleasures of life absorb us and our faith dies back for lack of attention. We neglect our faith and it becomes choked.

The interpretation of the parable is a salutary reminder that, although faith is a gift from the Lord and the Lord remains faithful to us, 'there is work to be done by ourselves in keeping our relationship with the Lord alive and central to our lives'. Saint Paul in his letter to the Philippians expresses well this twofold dynamic of the Lord’s work in our lives and the necessity of our own work, ‘Work out your own salvation with fear and trembling, for it is God who is at work in you, enabling you both to will and to work for his good pleasure’ (Phil 2:12-13).

________________________________

The Scripture Readings are taken from The Jerusalem Bible, published 1966 by Darton, Longman & Todd Ltd. and used with the permission of the publishers. http://dltbooks.com/
The Scripture Reflection is made available with our thanks from his book Reflections on the Weekday Readings : The Word is near to you, on your lips and in your heart by Martin Hogan and published by Messenger Publications , c/f www.messenger.ie/bookshop/

__________________________________________

Saints of the Day: July 24. 1.St Charbel (or Sharbel) Makhluf (1828-98) priest and monk
Saints of the Day: July 24. 2. St Declan, Bishop

1.St Charbel (or Sharbel) Makhluf
was born on 8 May 1828 at Beka'Kafra (Lebanon); died on Christmas Eve 1898 at Annaya. Maronite monk for 16 years, whose religious name is Sarbel or Charbel, received a good education and was ordained priest. Spent his last 23 years as a hermit. Noted for his ascetic poverty, solitary contemplation and devotion to the Eucharist.

Patrick Duffy tells his story.

sharbel The Lebanese priest-monk Saint Charbel (or Sharbel) Maklouf belonged to the community of the Monastery of St. Maron at Annaya for sixteen years and then lived as a hermit in the mountains for a further twenty-three. Many cures and miracles turned his tomb into a place of pilgrimage.

Family Background
Joseph Zaroun Maklouf's father was a mule-driver, he died when Joseph was three. His mother was a devout and admirable lady who regularly fasted. Some of his uncles had been hermits. At the age of twenty-three Joseph entered the Monastery of Our Lady of Lebanon (north of Byblos) for a two year-novitiate and took the name Sharbel,('Charbel' may be a Frenchified version in honour of a second-century martyr of that name.)

As his mother reflected on her separation from her son after he entered the monastery, she wrote to him, saying: "If you weren't going to become a good religious, I would say to you: 'Come back home'. But I know now that the Lord wants you in his service. And in my sorrow at being separated from you, I quite peacefully say to him: 'May God bless you my son and make a saint of you'."

Monastic Formation
S
harbel was formed according to the Lebanese Maronite Rule of St Antony and professed his final vows in 1853. He was ordained six years later. After sixteen years as a monk with the community of Annaya (1875), he opted for a completely solitary life at the mountainous hermitage of Ss Peter and Paul dependent on Annaya. Here he spent the next twenty-three years in manual work, fasting, obedience and prayer and solitude .

Reputation 
S
harbel was particularly devoted to the Blessed Sacrament. When his superiors occasionally asked him to administer the sacraments to nearby villages, Charbel did so gladly. His reputation for holiness prompted people to seek him to receive a blessing and to be remembered in his prayers.

Death and Burial
S
harbel died on Christmas Eve 1898. His brother companions of the hermitage spent the night kneeling nearby and praying. In the morning heavy snow blocked the paths. But the young men from Annaya and its neighbourhood, wearing their winter clothes and their heavy boots cleared the snow and his brother monks carried down Sharbel's body on their shoulders to the monastery and to the grave.

His Prayer
O
ne of his prayers became well-known:
"Father of truth, behold your son who makes atoning sacrifice to you. Accept the offering:
he died for me that I might have life."

Beatification and Canonisation
P
ope Paul VI beatified Sharbel at the Second Vatican Council in 1965 and canonised him in 1977.

******************************


Memorable Saying for Today


"Prayer is reaching out and after the unseen;
fasting, letting go of all that is seen and temporal.
Fasting helps express, deepens, confirms the resolution that we are ready to sacrifice anything,
even ourselves, to attain what we seek for the kingdom of God."


~ Bill Bright ~


******************************


Saints of the Day: July 24. 2. St Declan, Bishop

Declan of Ardmore, a man of noble blood, is considered to be one of the pre-Patrician saints. Colman, a local priest, baptised him. Later he went to Europe to continue his studies where he was ordained priest and possibly bishop. He settled in Ardmore (Waterford) and evangelised the Decies territory.

Patrick Duffy reviews the traditions about him.

Monuments to Declan
The Ardmore peninsula in west Waterford contains many ecclesiastical monuments that testify to the high esteem in which St Declan was held. He is called "the Patrick of the Déisí".

Traditional or alternative narrative?
The traditional narrative about the coming Christianity to Ireland is that St Patrick, the "apostle" and patron saint of Ireland, converted the whole country to Christianity in the fifth century. Most of the stories about Patrick are located in the northern half of the country.Dec

But there is a strong alternative narrative that holds that Christianity had come to the south of Ireland even before Patrick began evangelising, most likely through contact with Wales or Gaul during the early part of the fifth or even at the end of the fourth century. The four saints included in this narrative are: Saints Ailbe of Emly, Declan of Ardmore, Ciaran of Saighir and Ibar of Begerin.

Life of St Declan of Ardmore
A 12th century Life of St Declan of Ardmore survives in both a Latin and an Irish version. Rev Patrick C. Power edited and translated this for the Irish Texts Society in 1914. It presents a full account of the traditions connected with St Declan and locates him firmly among the Déisí or 'people of the west Waterford area', especially linking him with the Ardmore peninsula.

Declan came from the royal house of the Déisí and probably studied in Wales or in Gaul. According to the Life, whose literary genre is primarily hagiographical and is not without tendentious assertions and inconsistencies, he visited Rome.
'…he received marks of honour and sincere affection from the people and clergy of Rome when they came to understand how worthy he was, for he was comely, of good appearance,
humble in act, sweet in speech, prudent in counsel, frank in conversation,
virtuous in mien, generous in gifts, holy in life and resplendent in miracles.'

Strong link between Ailbe and Declan
T
he Life also presents Ailbe (of Emly - see 12th September) and Declan as having a great bond of affection: “they loved one another like brothers”. They even meet together in Rome and are made bishops there before returning to Ireland. As Declan is coming home, on the road through Italy he meets Patrick (on his way to Rome and not yet a bishop). Patrick and Declan along with Ailbe meet up again at Cashel where their respective areas of influence seem to have been sorted out before King Aengus.

Reflecting 12th century concerns
T
he relationships of these famous representative bishops is put into a rann or stanza in the Life:
Humble Ailbe is the Patrick of Munster,
greater than any saying,
Declan is the Patrick of the Déisí
and the Déisí belong to Declan for ever.
But it may well be that the concerns that underlie the rann reflect a later sorting out of diocesan jurisdictions contemporary with the time of writing of the Life (12th century). At that time Armagh was given the primacy, Emly became the leading ecclesiastical centre in Munster and Ardmore, Lismore and Waterford were coming together as one diocese.Dec's cath
Legendary Generosity
Declan's generosity was proverbial and beggars followed him wherever he went. In his last days he sought refuge “in a narrow place beside the sea” - called Declan’s Desert - and it was there he died on the 24th July. The day is still kept as his “pattern”.

Ecclesiastical Monuments in Ardmore
A most remarkable group of ancient ecclesiastical remains is still visible today in Ardmore – a beautiful well preserved round tower, a ruined cathedral, the ruins of a second church beside a holy well, a primitive oratory and some ogham-inscribed pillar stones.

******************************


Memorable Sayings for Today


Be humble and never think that you are better than anyone else.
Humble yourselves under the mighty hand of God


~c/f 1 Peter 5:6 ~


******************************


 
Liturgical Readings for: Friday, 24th July, 2026
CÉAD LÉACHT

Sliocht as Leabhar Irimia, Fáidh.        3:14:17
Tabharfaidh mé aoirí daoibh de réir mo chroí a bheathóidh sibh le heolas agus le tuigse.

“Filligí a chlann mhídhílis – is é an Tiarna a labhraíonn – óir is mise amháin bhur Máistir.
Glacfaidh mé duine as cathair, beirt as clann agus tabharfaidh mé sibh go Síón. Tabharfaidh mé aoirí daoibh de réir mo chroí a bheathóidh sibh le heolas agus le tuigse. Agus nuair a líonfar agus a mhéadófar sibh sa tír, ansin – an Tiarna a labhraíonn – ní déarfaidh aon duine arís go deo: ‘Áirc chonradh an Tiarna’, ná ní bheidh smaoineamh uirthi ná cuimhne, ní bheidh caitheamh ina diaidh ná ní dhéanfar arís í.

Nuair a thiocfaidh an t-am sin gairfear de Iarúsailéim: ‘Ríchathaoir an Tiarna’; cruinneoidh na ciníocha uile chuici in ainm an Tiarna, agus ní shiúlfaidh siad níos mó de réir spreagadh a ndroch-chroí féin. 

Briathar an Tiarna             Buíochas le Dia

Salm le Freagra             Jer 31:10-13. R/ v.10
Freagra                            Cumhdóidh an Thiarna sinn mar a dhéanann aoire a thréad
1. Éistigí briathar an Tiarna, sibhse a chiníocha!
Insígí é seo do na hoileáin in imigéin:
‘An té a scaip Iosrael, cruinneoidh sé é,
cumhdóidh sé é mar a dhéanann aoire a thréad.’            Freagra

2. Óir d’fhuascail an Tiarna Iacób,
thug slán é as láimh a bhí ní ba láidre ná é.
Tiocfaidh siad agus canfaidh ar mhullach Shíón;
baileoidh siad in éineacht chun maitheasaí an Tiarna:
cruithneacht agus ola agus fíon,
caoirigh agus eallach.                                                            Freagra

3. Is ansin a ghairdeoidh an mhaighdean sa rince,
déanfaidh ógánaigh agus seanóirí [meidhir];
fillfidh mise a ndobrón i ngairdeachas;
tabharfaidh mé sólás agus faoiseamh ar lorg a ndólás.  Freagra
SOISCÉAL


Go raibh an Tiarna libh.           Agus le do spiorad féin
Sliocht as Soiscéal naofa de réir Naomh Mhatha   13:18-23         Glóir duit, a Thiarna.
An duine a chluineann an briathar agus a thuigeann é; tugann sé sin toradh uaidh gan teip.

San am sin dúirt Íosa lena dheisceabail:
Sibhse mar sin, éistigí le parabal an tsíoladóra.
Duine ar bith a chluineann briathar na ríochta agus nach dtuigeann é, tagann Fear an Oilcagus sciobann sé leis an ní a cuireadh ina chroí: agus sin é an duine a ghlac an síol le hais an bhóthair.

A
n duine a ghlac an síol ar na creaga, sin é an duine a chluineann an briathar agus a ghabhann chuige le háthas é láithreach, ach ní bhíonn fréamh aige ann féin, ach é neamhbhuan; an túisce is a thagann trioblóid nó géarleanúint mar gheall ar an mbriathar, cliseann air.

A
n duine a ghlac an síol sa deilgneach, sin é an duine a chluineann an briathar, ach go mbíonn cúram an tsaoil agus mealladh an tsaibhris ag plúchadh an bhriathair agus fágtar gan toradh a thabhairt é.

Ach an duine a ghlac an síol ar an talamh maith, sin é an duine a chluineann an briathar agus a thuigeann é; agus tugann sé sin toradh uaidh gan teip, faoi chéad nó faoi sheasca, nó faoi thríocha de réir mar a bhíonn.”

Soiscéal an Tiarna.                   Moladh duit, a Chriost



AN BÍOBLA NAOFA
© An Sagart
Liturgical Readings for: Sunday, 26th July, 2026

- Seventeenth Sunday in Ordinary Time - Year A


FIRST READING

A reading from the First Book of Kings 3:5. 7-12
You have asked for a discerning judgement for yourself, here and now I do what you ask.

SOLOMONS DREAM At Gibeon the Lord appeared in a dream to Solomon during the night. God said,
'Ask what you would like me to give you'.
Solomon replied,
Lord my God, you have made your servant king in succession to David my father. But I am a very young man, unskilled in leadership. Your servant finds himself in the midst of this people of yours that you have chosen, a people so many its number cannot be counted or reckoned.
Give your servant a heart to understand how to discern between good and evil, for who could govern this people of yours that is so great?'
It pleased the Lord that Solomon should have asked for this.
'Since you have asked for this' the Lord said 'and not asked for long life for yourself or riches or the lives of your enemies, but have asked for a discerning judgement for yourself, here and now I do what you ask.
I give you a heart wise and shrewd as none before you has had and none will have after you.

The Word of the Lord.              Thanks be to God.

Responsorial Psalm            Ps 118: 57. 72. 76-77. 127-130 R/ v 97
Response                                Lord how I love your law!

1. My part, I have resolved, O Lord, is to obey your word.
The law from your mouth means more to me. than silver and gold.                 Response

2. Let your love be ready to console me by your promise to your servant.
Let your love come to me and I shall live for your law is my delight.               Response

3. That is why I love your commands more than finest gold.
That is why I rule my life by your precepts: I hate false ways.                            Response

4. Your will is wonderful indeed; therefore I obey it.
The unfolding of your word gives light and teaches the simple.                         Response


SECOND READING

A reading from the first letter of St Paul to Romans           8:28-30
God intends us to become true images of his Son.

We know that by turning everything to their good God co-operates with all those who love him, with all those that he has called according to his purpose. They are the ones he chose specially long ago and intended to become true images of his Son, so that his Son might be the eldest of many brothers. He called those he intended for this; those he called he justified, and with those he justified he shared his glory. 

The Word of the Lord.                      Thanks be to God.

Gospel Acclamation                  Jn 15: 15
Alleluia, alleluia!
I call you friends,
says the Lord,
because I have made known to you everything I have learnt from my Father.
Alleluia!


Or                                                    Mt 11:25
Alleluia, alleluia!
Blessed are you, Father, Lord of heaven and earth,
for revealing the mysteries of the kingdom to mere children.
Alleluia!


GOSPEL  

The Lord be with you                        And with your spirit.
A reading from the Gospel according to Matthew    13:44-52      Glory to you, O Lord
He sells everything he owns and buys it.

Jesus spoke to the crowds:
pearl'The kingdom of heaven is like treasure hidden in a field which someone has found; he hides it again, goes off happy, sells everything he owns and buys the field.

'Again, the kingdom of heaven is like a merchant looking for fine pearls; when he finds one of great value he goes and sells everything he owns and buys it.

'Again, the kingdom of heaven is like a dragnet cast into the sea that brings in a haul of all kinds. When it is full, the fishermen haul it ashore; then, sitting down, they collect the good ones in a basket and throw away those that are no use. This is how it will be at the end of time: the angels will appear and separate the wicked from the just to throw them into the blazing furnace where there will be weeping and grinding of teeth.

'Have you understood all this?'
They said, 'Yes'.
And he said to them, 'Well then, every scribe who becomes a disciple of the kingdom of heaven is like a householder who brings out from his storeroom things both new and old'.

The Gospel of the Lord    Praise to you, Lord Jesus Christ.

________________

Shorter form of the Gospel

GOSPEL

The Lord be with you                         And with your spirit.
A reading from the Gospel according to Matthew   13:44-52        Glory to you, O Lord
He sells everything he owns and buys it.

Jesus spoke to the crowds:
'The kingdom of heaven is like treasure hidden in a field which someone has found; he hides it again, goes off happy, sells everything he owns and buys the field.pearl

'Again, the kingdom of heaven is like a merchant looking for fine pearls; when he finds one of great value he goes and sells everything he owns and buys it.

The Gospel of the Lord.      Praise to you, Lord Jesus Christ.

For homily resources for this Sunday's Gospel click here: https://www.catholicireland.net/sunday-homily/



The scripture readings are taken from The Jerusalem Bible, published by Darton, Longman and Todd Ltd and used with the permission of the publishers.

 
Liturgical Readings for: Sunday, 26th July, 2026
CÉAD LÉACHT

Sliocht as an Chéad Leabhar na Rithe           3:5. 7-12
An rud a d’iarr tú ach thú a bheith in ann breith thuisceanach a thabhairt.

SOLOMONS DREAMI nGibeón nocht an Tiarna é féin i mbrionglóid oíche do Sholamh.
Dúirt Dia: “Cibé rud is mian leat a fháil uaim, iarr orm é.”
Agus anois, a Thiarna, a Dhia liom, tá rí déanta agat díomsa, do shearbhónta, mar chomharba ar Dháiví, m’athair. Ach níl ionam ach ógfhear gan oiliúint mar threoraí. Tá do shearbhónta i measc an phobail seo atá tofa agat, pobal atá chomh hiomadúil sin nach féidir a líon a áireamh ná a mheas. Tabhair do do shearbhónta croí tuisceanach le do phobal a rialú, chun an mhaith a aithint thar an olc; óir cé a d’fhéadfadh a bheith i gceannas ar an bpobal seo agat atá chomh líonmhar sin?” Ábhar sásaimh ab ea é don Tiarna gur iarr Solamh a leithéid seo.

Dúirt an Tiarna leis:
“Dé bhrí gurb é seo an rud a d’iarr tú agus nach fad saoil duit féin a d’iarr tú, ná saibhreas, ná bás do naimhde, ach thú a bheith in ann breith thuisceanach a thabhairt, déanaim duit ar an toirt mar a d’iarr tú. Bronnaim ort croí ciallmhar tuisceanach, i dtreo nach raibh do leithéid riamh romhat agus nach mbeidh do leithéid i do dhiaidh."

Briathar an Tiarna          Buíochas le Dia

Salm le Freagra           Sm 118:: 57. 72. 76-77. 127-130 R/ v 97
Freagra :                       Á, nach aoibhinn liom do dhlí, a Thiarna.

1. Dúirt mé, a Thiarna: 'Gurbh í mo chuid do bhriathra a choimeád.'
Is fearr liom go mór fada dlí do bhéilsé ná ór agus airgead.                                           Freagra

2. Bíodh do bhuanghrá láimh liom, do m'fhortacht de réir do ghealltanais do do ghiolla.
Bíodh trua agat dom agus mairfidh mé, óir is aoibhinn liom do dhlí.                          Freagra

3. Uime sin is ansa liom d'aitheanta ná an t-ór is glaine.
Is uimé a chloígh mé le do phroiceapta uile toisc gur fuath liom an tslí bhréagach.  Freagra

4. Is iontach iad go dearfa d'fhorálacha: uime sin comhlíonann m'anam iad.
Túgann foilsiú do bhriathair solas dúinn  agus teagasc do lucht aineolais.                 Freagra


DARA LÉACHT

Sliocht as céad Litir Naomh Pól chuig na Rómhánaigh             8:28-30
Cheap Dia sinn a bheith inár macasamhía dá Mhac

A bhráithre,tá a fhios againn chomh maith go gcomhoibríonn Dia san uile ní leo siúd a bhfuil grá acu dó agus a bhfuil glaoite aige orthu de réir a chomhairle. Mar na daoine a thogh sé roimh ré, cheap sé ó thús iad le bheith ina macasamhla dá Mhac féin sa tslí go mbeadh seisean ina chéadghin ar mhórán bráithre. Agus na daoine a bhí ceaptha ó thus aige is iad sin a ghlaoigh sé; agus na daoine a bhí glaoite aige is iad sin a d’fhíréanaigh sé, agus na daoine a bhí fíréanaithe aige, is iad sin a ghlóirigh sé.

Briathar an Tiarna          Buíochas le Dia

Alleluia Véarsa            Eo 15: 15
Alleluia, alleluia!
Sibhse mo chairde, a deir an Tiarna, óir gach a gcuala ó m’Athair, chuir mé in iúl daoibh é.
Alleluia!

SOISCÉAL

Sliocht as Soiscéal naofa de réir Naomh Mhatha         13:44-52
Dhíol a raibh aige gur cheannaigh sé é.

San am sin dúirt Íosa lena dheisceabail:
Is cosúil ríocht na bhflaitheas le stór a bhí i bhfolach i ngort, agus an fear a d’aimsigh é d’fholaigh, gur imigh le barr áthais ag díol a raibh aige gur cheannaigh an gort sin. pearl

Nó fós, is cosúil ríocht na bhflaitheas le ceannaí a bhí ag lorg péarlaí breátha. Tharla aon phéarla amháin leis a bhí róluachmhar, agus d’imigh agus dhíol a raibh aige gur cheannaigh sé é.

Nó fós, is cosúil ríocht na bhflaitheas le heangach a cuireadh san fharraige agus a ghabh gach uile shórt. Ar bheith lán di, tharraing siad aníos ar an gcladach í, shuigh siad síos ansin ag cnuasach gach tairbhe i soithí agus ag caitheamh na dramhaíola uathu. Sin mar a bheidh i ndeireadh an tsaoil: rachaidh na haingil amach agus scarfaidh siad na drochdhaoine ó na fíréin agus teilgfidh siad san fhoirnéis tine iad. Is ann a bheidh gol agus díoscán fiacla.

“Ar thuig sibh na nithe sin uile?”
“Thuigeamar,” ar siad leis.
Dúirt sé leo:
Sin an fáth, gach scríobhaí a bhíonn ina dheisceabal de ríocht na bhflaitheas, gur cosúil é le fear tí a thógann amach as a stór nithe nua agus sean.”

Soiscéal an Tiarna.           Moladh duit, a Chriost

________________

Soiscéal  gearr 

Sliocht as Soiscéal naofa de réir Naomh Mhatha          13:44-52
Dhíol a raibh aige gur cheannaigh sé é.

 pearlSan am sin dúirt Íosa lena dheisceabail:
Is cosúil ríocht na bhflaitheas le stór a bhí i bhfolach i ngort, agus an fear a d’aimsigh é d’fholaigh, gur imigh le barr áthais ag díol a raibh aige gur cheannaigh an gort sin.

Nó fós, is cosúil ríocht na bhflaitheas le ceannaí a bhí ag lorg péarlaí breátha. Tharla aon phéarla amháin leis a bhí róluachmhar, agus d’imigh agus dhíol a raibh aige gur cheannaigh sé é.

Soiscéal an Tiarna.     Moladh duit, a Chriost



AN BÍOBLA NAOFA
© An Sagart