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Pictorial Thought for Today

Pictorial Thought for Today

Aug 12 - St Jane Frances de Chantal (1572-1641): Co-founder

Summary: St Jane Frances de Chantal was a happily married woman with four children whose husband died in a hunting accident. Helped by St Francis de Sales, she founded the Order of the Visitation, adapted for widows and women like herself. She was also a friend of Ss Francis de Sales and Vincent de Paul.

The writer of this piece is Robert Ellsberg.

"Sometimes put yourself simply before God, certain of his presence everywhere, and without any effort, whisper very softly to his sacred heart whatever your own heart prompts you to say." .... St JaneJane Frances de Chantel

Husband killed in a Hunting Accident
Jeanne de Chantal was born into a wealthy family in Dijon, France. At the age of twenty she married a baron, Christophe de Rabutin. It was a happy marriage, despite the fact that three of their seven children died in infancy. In 1600, however, after eight years of marriage, her husband was killed in a hunting accident. In the following years, as she struggled with her children's upbringing, dependent on her in-laws for support, her heart increasingly turned to the attractions of religious life. She vowed that she would never again marry.

Francis de Sales
In 1604 she heard a sermon preached by the bishop of Geneva, Francis de Sales. This was a turning point in her life, the beginning of a deep spiritual friendship and partnership that would advance them both along their respective paths to sanctity. Francis was already renowned as a preacher and spiritual director. Rather than present the spiritual life as something fit only for monks and nuns, he tried to present a spirituality accessible to everyone and capable of being lived out in the world. Jeanne immediately responded to his message and asked him to become her spiritual director.

Order of the Visitation of Mary
francis de salesAfter several years, in 1610, the two of them founded the Order of the Visitation of Mary, a congregation dedicated to prayer and works of charity. Their original intention was that the order would be adapted for widows and other women who, for reasons of health or age, could not endure the rigours of enclosed life. But the plan met with such sharp disapproval from ecclesiastical authorities that in the end Jeanne consented to accept enclosure. Jeanne's daughters were married by this time, but her fifteen-year-old son, Celse-Benigne, resisted his mother's plan to enter religious life. He was the occasion of a melodramatic test, for which Jeanne is especially remembered. Laying his body across the threshold of their home, he implored her not to leave. Without hesitation she stepped over him and proceeded on her way.

"Be Gentle with Yourself"
Jeanne proved a gifted superior, combining superb administrative skills with a profound instinct for the spiritual life. "No matter what happens," she wrote, "be gentle with yourself." In her lifetime the order grew to include eighty communities in several countries. Along the way she encountered persistent criticism from church authorities as well as internal tensions within the congregation. The order attracted many women from an aristocratic background who found it difficult to adapt themselves to the spirit of poverty and obedience. Jeanne weathered these and greater trials, including the death of her son in war and, later, in 1622, the passing of her beloved friend, St. Francis de Sales.

"Her face never lost its serenity"
She lived on for almost twenty years, dying in 1641 at the age of sixty-nine. Another holy friend, St. Vincent de Paul, was moved to observe: "She was full of faith, and yet all her life long had been tormented by thoughts against it. . . . But for all that suffering her face never lost its serenity, nor did she once relax in the fidelity God asked of her. And so I regard her as one of the holiest souls I have ever met on this earth."



This article first appeared in Blessed among all women: women saints, prophets and witnesses for our time by Robert Ellsberg. Published by Darton, Longman and Todd Ltd. www.darton-longman-todd.co.uk_

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Memorable Proverb for Today


A godly woman radiates strength from within.


~ Daily Inspiration ~


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Liturgical Readings for: Wednesday, 12th August, 2026

Wednesday of the Nineteenth Week in Ordinary Time, Year 2


Saints of the Day: Aug 12 –
1. St Jane Frances de Chantel, 
2. St. Lelia of Killeely, virgin (a totally dedicated person to God)
3. St Muredach of Killala, bishop
4, St Attracta, copatron of Achonry Diocese 
C/f
A short look at these saint’s life can be found below todays' Readings and Reflection.

FIRST READING     

A reading from the book of the Prophet Ezekiel         9:1-7. 18-22
Mark a cross on the foreheads of all who deplore the filth practised in Jerusalem.

As I, Ezekiel, listened God shouted,
'Come here, you scourges of the city, and bring your weapons of destruction'.
Immediately six men advanced from the upper north gate, each holding a deadly weapon. In the middle of them was a man in white, with a scribe's ink horn in his belt. They came in and halted in front of the bronze altar. The glory of the God of Israel rose off the cherubs where it had been and went up to the threshold of the Temple.

He called the man in white with a scribe's ink horn in his belt and said,Ezek waning
'Go all through the city, all through Jerusalem, and mark a cross on the foreheads of all who deplore and disapprove of all the filth practised in it'.
I heard him say to the others,
'Follow him through the city, and strike. Show neither pity nor mercy; old men, young men, virgins, children, women, kill and exterminate them all. But do not touch anyone with a cross on his forehead. Begin at my sanctuary.'

So they began with the old men in front of the Temple. He said to them, 'Defile the Temple; fill the courts with corpses, and go'. They went out and hacked their way through the city.

The glory of the Lord came out from the Temple threshold and paused over the cherubs. The cherubs spread their wings and rose from the ground to leave, and as I watched the wheels rose with them. They paused at the entrance to the east gate of the Temple of the Lord, and the glory of the God of Israel hovered over them. This was the creature that I had seen supporting the God of Israel beside the river Chebar, and I was now certain that these were cherubs. Each had four faces and four wings and what seemed to be human hands under their wings. Their faces were just as I had seen them beside the river Chebar. Each moved straight forward.

The Word of the Lord            Thanks be to God.

Responsorial Psalm         Ps 112:1-6 R/v 4
Response                             Above the heavens is the glory of the Lord.
Or                                             Alleluia!

1. Praise, O servants of the Lord, praise the name of the Lord!
May the name of the Lord be blessed both now and for evermore!                              Response

2. From the rising of the sun to its setting praised be the name of the Lord!
High above all nations is the Lord, above the heavens his glory.                                  Response

3. Who is like the Lord, our God, who has risen on high to his throne
yet stoops from the heights to look down, to look down upon heaven and earth?   Response

Gospel Acclamation          Ps 110: 7. 8  
Alleluia, alleluia!
Your precepts, O Lord, are all of them sure; they stand firm for ever and ever.
Alleluia !

Or                                           2 Thess 2: 14

Alleluia, alleluia!
God in Christ was reconciling the world to himself,
and he has entrusted to us the news that they are reconciled.
Alleluia !

GOSPEL 

The Lord be with you              And with your spirit.
A reading from the Gospel according to Matthew 18: 15-20         Glory to you, O Lord
If he listens to you, you have won back your brother.

Jesus said to his disciples:
J sends the 72'If your brother does something wrong, go and have it out with him alone, is between your two selves. If he listens to you, you have won back your brother. If he does not listen, take one or two others along with you: the evidence of two or three witnesses is required to sustain any charge.
But if he refuses to listen to these, report it to the community; and if he refuses to listen to the community, treat him like a pagan or a tax collector.

'I tell you solemnly, whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.
'I tell you solemnly once again, if two of you on earth agree to ask anything at all, it will be granted to you by my Father in heaven.

For where two or three meet in my name, I shall be there with them.'

The Gospel of the Lord              Praise to you, Lord Jesus Christ.

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Gospel Reflection     Wednesday,      Nineteenth Week in Ordinary Time    Matthew 18:15-20

Jewish rabbis claimed that when two pious Jews sat together to discuss the words of the Jewish Law, the divine presence was with them. In today’s gospel reading, Jesus declares that where two or three of his followers meet in his name, he shall be there with them. The meeting in his name that Jesus refers to is a meeting for worship, for prayer. As a church we gather not around the words of the Jewish Law but around the words of Jesus, and when we do that Jesus will be among us, and he will be among us as 'Emmanuel, God-with-us.'

The first reading portrayed the ‘glory of the Lord’, the presence of God, leaving the Jewish temple; the gospel reading speaks of the presence of God, the presence of Jesus, God-with-us, among the disciples of Jesus. For the Lord to be with us whenever we gather to worship is a great privilege, a great grace. Yet, we are called to live in a way that is worthy of such a grace. The Lord who is present among us when we gather for prayer calls on us to reveal his presence to others when we rise from prayer and go about our daily tasks.
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The Scripture Readings are taken from The Jerusalem Bible, published 1966 by Darton, Longman & Todd Ltd. and used with the permission of the publishers. http://dltbooks.com/
The Scripture Reflection is made available with our thanks from his book Reflections on the Weekday Readings: The Word is near to you, on your lips and in your heart by Martin Hogan and published by Messenger Publications c/f www.messenger.ie/bookshop/



Saints of the Day: Aug 12 –
Saint of the day;1. St Jane Frances de Chantel, 
Saint of the day; 2. St. Lelia of Killeely, virgin (a totally dedicated person to God) and 
Saint of the day; 3. St Muredach of Killala, bishop
Saint of the day;4. St Attracta, abbess of Coolavin

1. St Jane Frances de Chantel
Jane was a happily married woman with four children whose husband died in a hunting accident. Helped by her friend St Francis de Sales, she founded the Order of the Visitation, adapted for widows and women like herself. She was also a friend of St Vincent de Paul.

The writer of this piece is Robert Ellsberg.

"Sometimes put yourself simply before God, certain of his presence everywhere, and without any effort, whisper very softly to his sacred heart whatever your own heart prompts you to say." .... St JaneJane Frances de Chantel

Husband killed in a Hunting Accident
Jeanne de Chantal was born into a wealthy family in Dijon, France. At the age of twenty she married a baron, Christophe de Rabutin. It was a happy marriage, despite the fact that three of their seven children died in infancy. In 1600, however, after eight years of marriage, her husband was killed in a hunting accident. In the following years, as she struggled with her children's upbringing, dependent on her in-laws for support, her heart increasingly turned to the attractions of religious life. She vowed that she would never again marry.

Francis de Sales
In 1604 she heard a sermon preached by the bishop of Geneva, St Francis de Sales. This was a turning point in her life, the beginning of a deep spiritual friendship and partnership that would advance them both along their respective paths to sanctity. Francis was already renowned as a preacher and spiritual director. Rather than present the spiritual life as something fit only for monks and nuns, he tried to present a spirituality accessible to everyone and capable of being lived out in the world. Jeanne immediately responded to his message and asked him to become her spiritual director.

Order of the Visitation of Mary
francis de salesAfter several years, in 1610, the two of them founded the Order of the Visitation of Mary, a congregation dedicated to prayer and works of charity. Their original intention was that the order would be adapted for widows and other women who, for reasons of health or age, could not endure the rigours of enclosed life. But the plan met with such sharp disapproval from ecclesiastical authorities that in the end Jeanne consented to accept enclosure. Jeanne's daughters were married by this time, but her fifteen-year-old son, Celse-Benigne, resisted his mother's plan to enter religious life. He was the occasion of a melodramatic test, for which Jeanne is especially remembered. Laying his body across the threshold of their home, he implored her not to leave. Without hesitation she stepped over him and proceeded on her way.

"Be Gentle with Yourself"
Jeanne proved a gifted superior, combining superb administrative skills with a profound instinct for the spiritual life. "No matter what happens," she wrote, "be gentle with yourself." In her lifetime the order grew to include eighty communities in several countries. Along the way she encountered persistent criticism from church authorities as well as internal tensions within the congregation. The order attracted many women from an aristocratic background who found it difficult to adapt themselves to the spirit of poverty and obedience. Jeanne weathered these and greater trials, including the death of her son in war and, later, in 1622, the passing of her beloved friend, St. Francis de Sales.

"Her face never lost its serenity"
She lived on for almost twenty years, dying in 1641 at the age of sixty-nine. Another holy friend, St. Vincent de Paul, was moved to observe: "She was full of faith, and yet all her life long had been tormented by thoughts against it. . . . But for all that suffering her face never lost its serenity, nor did she once relax in the fidelity God asked of her. And so I regard her as one of the holiest souls I have ever met on this earth."



This article first appeared in Blessed among all women: women saints, prophets and witnesses for our time by Robert Ellsberg. Published by Darton, Longman and Todd Ltd. www.darton-longman-todd.co.uk_

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Saint of the day; 2.: St. Lelia of Killeely, virgin (a totally dedicated person to God)
Lelia is said to have been baptised by St Patrick. She is also known as Saint Liadhain, and is a figure venerated as a saint in the Catholic Church, particularly in Limerick, Ireland. She is considered one of the patrons of Limerick. She is the sister of St Munchin who is also one of Limerick's Patrons .

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3. St Muredach of Killala, bishop
Muiredach may have been the founder of a monastery on the island of Inishmurray,
seven kilometres off the coast of Mullaghmore, Co Sligo.

ballina The image (left) shows the Cathedral of St Muiredach, Ballina, which is the episcopal see of the diocese of Killala. Muiredach was the abbot-priest whom Patrick left to be the leader of the Church of north Mayo.

Patrick Duffy tells what is known about him and his relationship with the diocese of Killala.

Patron of the Diocese of Killala
Muiredach is venerated as the patron of the diocese of Killala. The tradition is that he was an "old man", perhaps a presbyter or priest, in Saint Patrick's household (late 5th century), whom the latter left to be abbot-priest or bishop in north Mayo and west Sligo.

Connection with Inishmurray
He may have been the founder of a monastery on the 228 acre island of Inishmurray ( = the Island of Muiredach?) 7 kms off the coast of Sligo, near Mullaghmore, though St Molaise is also mentioned in connection with the same island. Here the architectural remains include a wall, an oratory, beehive cells, altar stones and crosses. It is the most complete example of an early Irish monastery. The island remained inhabited up to 1948 and was a pilgrimage destination up to recent times.

Ballina CrossThe Cross of Muiredach
One of the greatest examples of Irish stonework is called the Cross of Muiredach, located at the former monastic centre of Monasterboice, Co Louth. It has an inscription which reads ÓR DO MUIREDACH LAS NDERNAD IN CHROS, which translates as "a prayer for Muiredach who had this cross made". (This is not our saint, but may have been a ninth century abbot of the monastery or a king whose territory included the site of the monastery.)Ballina cath

Killala diocese
The diocese of Killala was created by the Synod of Rathbreasail in 1111 and the boundaries were revised and confirmed at the Synod of Kells in 1152.

St Muiredach's Cathedral, Ballina today
I
t was in the time of Bishop Bellew (1779-1812) that Ballina, Co Mayo, became the ecclesiastical centre of the diocese. St. Muredach's Cathedral was begun there in 1828 when John MacHale, later Archbishop of Tuam, became coadjutor bishop, and though externally complete in 1831 and had a spire added in 1852, the project was not complete until 1892. It was recently renovated at a cost of £1.5 million. Bishop John Fleming is the present bishop of the diocese.

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Saint of the day;4. St Attracta, abbess of Coolavin
Attracta: When St Patrick is said to have founded a nunnery at Coolavin, he appointed Attracta as its first abbess. It was called after her Cill Adhracht ("Attracta's church", English Killaraght).

St Attracta and her poor The image, (left) shows Attracta who had a reputation for hospitality, charity to the poor and the gift of healing.

Patrick Duffy tells her story.

Renowned for Hospitality and Charity to the Poor
Though no very reliable records of her life remain, Attracta is reputed to have been a contemporary of St Patrick, to whom she made her profession in Coolavin near Lough Gara in south Co Sligo. St Patrick is said to have founded a nunnery there and appointed Attracta its first abbess. Her convent had a reputation for hospitality and charity to the poor.

Killaraght
The convent was actually situated in what is now the old cemetery at Killaraght (Cill Adhracht = Attracta's Church) between Monasteraden and Boyle. It is in the parish of Gurteen (incorporating Cloonloo, Kilfree and Killaraght), Co Sligo, and there are historical references to it from the 5th century down to 1594.

Her Gift of Healing
As Holy wellwell as the village of Killaraght, numerous other places in the area were named after Attracta, e.g. Tober (= well) Araght, Clochán ( = stone structure) Araght, etc. A healing well with her name survives at Clogher, Monasteraden which has a reputation for special powers against warts and rickets and a "pattern" is held there every year on her feast day - 12th August.

Relations with her Brother
Another tradition is that her half-brother Conall had a church at Drum (Drumconnell), near Boyle and he refused to let her settle near him because he had resolved to avoid the company of women. She, in turn, is reported to have cursed him in suitably robust terms. Both are mentioned in the Irish martyrologies.

Co-Patron of Achonry diocese
Along with St Nathy. St Attracta is the co-patron of the diocese of Achonry. During the penal times there was no resident bishop and it was the people who kept the faith through pilgrimages and "patterns" at local wells such as that of St Attracta, as well as through house Masses, confessions, christenings, weddings and wakes.

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Memorable Proverb for Today


A holy person is a mighty weapon in the hands of God that matters deeply to a person.


~ Phil Cousineau ~


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Liturgical Readings for: Wednesday, 12th August, 2026
CÉAD LÉACHT     

Sliocht as an  Leabhar Ezícéal,  Fáidh.         9:1-7. 18-22
Cuir comhartha croise ar éadan na ndaoine go léir a osnaíonn agus a mhairgníonn
mar gheall ar na himeachtaí gránna uile a bhíonn ar siúl in Iarúsailéim

Agus mise, Ezícéal ag éisteacht leis:
Druidigí anseo, a scriostóirí na cathrach, agus a uirlis scriosta ina láimh ag gach fear agaibh.”
Agus féach, tháinig seisear fear ó threo an gheata is faide ó thuaidh, a uirlis scriosta ina láimh ag gach fear acu, agus bhí fear in éadach lín ina measc a raibh adharc dúigh scríobhaí ina chrios. D’imigh siad isteach agus sheas le taobh na haltóra práis. D’ardaigh glóir Dhia Iosrael ó na ceiribíní, mar a raibh sí, go tairseach an tí; agus ghlaoigh sé ar an bhfear in éadach lín a raibh adharc dúigh ina chrios.

Dúirt an Tiarna leis:
Imigh ar fud na cathrach, ar fud Iarúsailéim, agus cuir comhartha croise ar éadan na ndaoine go léir a osnaíonn agus a mhairgníonn mar gheall ar na himeachtaí gránna uile a bhíonn ar siúl inti.” Ezek waning mé é ag rá leis an gcuid eile: “Gabhaigí tríd an gcathair ina dhiaidh agus buailigí gan anacal gan trócaire. Maraígí ar áit na mbonn idir fhir – sean agus óg – agus chailiní, idir pháistí agus mhná; ach ná bainigí d’aon duine a bhfuil an comhartha air. Tosaigí ag mo shanctóirse.”
Thosaigh siad, dá bhrí sin, leis na sinsir a bhí os comhair an Teampaill.

Dúirt sé leo ansin:
Truailligí an Teampall agus líonaigí na cúirteanna leis na mairbh, agus gluaisigí libh.”
D’imigh siad leo agus mharaigh siad rompu ar fud na cathrach. Maidir liom féin, tabharfaidh mé chun cúitimh iad, gan anacal gan trócaire.”

Tháinig glóir an Tiarna amach ó thairseach an Teampaill agus sheas os cionn na gceiribíní. Spréigh na ceiribíní a sciatháin agus d’éirigh ón talamh; bhí mise ag amharc orthu agus na rothaí ag imeacht lena n-ais. Sheas siad ag an mbealach isteach ag geata thoir Theampall an Tiarna agus glóir Dhia Iosrael os a gcionn. Ba iad seo na dúile a chonaic mé faoi Dhia Iosrael ag an abhainn Ceabár agus bhí fhios agam gur cheiribíní iad. Bhí ceithre aghaidh agus ceithre sciathán ag gach ceann acu agus cosúlacht lámha duine faoi na sciatháin. Agus ba é cosúlacht a n-aghaidheanna na haghaidheanna céanna a bhfaca mé a gcosúlacht ag an abhainn Ceabár. Chuaigh gach ceann acu caol díreach ar aghaidh.

Briathar an Tiarna            Buíochas le Dia

Salm le Freagra           Sm 112: 1-6. Rv. 4
Freagra                          Tá ghradam an Tiarna os cionn na bhflaitheas.
1. Tugaigí moladh, a lucht freastail an Tiarna; molaigí ainm an Tiarna!
Moladh le hainm an Tiarna i láthair na huaire agus choíche!                                        Freagra

2. Ó éirí go luí na gréine, go raibh ainm an Tiarna á mholadh!
Tá an Tiarna os cionn na gciníocha uile, agus a ghradam os cionn na bhflaitheas.   Freagra

3. Cé is cosúil leis an Tiarna, ár nDia; atá ina shuí ar a ríchathaoir in airde?
Cromann sé ó na harda anuas chun féachaint ar neamh agus ar talamh.                    Freagra
SOISCÉAL 

Go raibh an Tiarna libh.            Agus le do spiorad féin
Sliocht as Soiscéal naofa de réir Naomh Mhatha 18:15-20              Glóir duit, a Thiarna.
Má éisteann sé leat, tá tú tar éis do bhráthair a thabhairt leat

San am sin dúirt Íosa lena dheisceabail:
  J sends the 72Má dhéanann do bhráthair peaca i d’aghaidh, gabh chuige á áiteamh air is gan ann ach é agus tú. Má éisteann sé leat, tá tú tar éis do bhráthair a thabhairt leat; ach mura n-éisteann, beir leat duine nó beirt eile, chun go mbeadh focal a dó nó a trí d’fhinnéithe ag deimhniú gach scéil.

Má dhiúltaíonn sé éisteacht leo sin, inis don eaglais é; agus má dhiúltaíonn éisteacht leis an eaglais féin, bíodh sé ina phágánach agus ina phoibleacánach agat.

Deirim libh go fírinneach, gach uile ní a cheanglaíonn sibh ar talamh beidh siad ceangailte ar neamh, agus nithe ar bith a scaoilfidh sibh ar talamh beidh siad scaoilte ar neamh. “
Agus deirim go fírinneach rud eile libh má bhíonn beirt agaibh ar talamh ar aon aigne faoi rud ar bith a bhíonn le hiarraidh acu, beidh sé le fáil acu ó m’Athair atá ar neamh.

Óir, mar a mbíonn beirt nó triúr tagtha i gceann a chéile i m’ainmse, bím féin ansin ina measc.”

Soiscéal an Tiarna.       Moladh duit, a Chriost



AN BÍOBLA NAOFA
© An Sagart
Liturgical Readings for: Sunday, 16th August, 2026

Twentieth Sunday in Ordinary Time, Year A


FIRST READING

A reading from the book of the Prophet Isaiah       56:1. 6-7
I will bring foreigners to my holy mountain

God's mountainT
hus says the Lord:
Have a care for justice, act with integrity, for soon my salvation will come and my integrity be manifest.

Foreigners who have attached themselves to the Lord to serve him and to love his name and be his servants - all who observe the sabbath, not profaning it, and cling to my covenant - these I will bring to my holy mountain. I will make them joyful in my house of prayer. Their holocausts and their sacrifices will be accepted on my altar, for my house will be called a house of prayer for all the peoples.

The Word of the Lord.             Thanks be to God.

Responsorial Psalm           Ps 66: 2-3. 5-6. 8. R/v 4
Response                                 Let the peoples praise you, O God;
let all the peoples praise you.


1. O God, be gracious and bless us and let your face shed its light upon us
So will your ways be known upon earth and all nations learn your saving help.     Response

2. Let the nations be glad and exult for you rule the world with justice.
With fairness you rule the peoples, you guide the nations on earth.                          Response

3. Let the peoples praise you, O God; let all the peoples praise you.
May God still give us his blessing. till the ends of the earth revere him.                   Response


SECOND READING                 

A reading from the letter of St Paul to the Romans  11:13-15. 29-32
With Israel, God never takes back his gifts or revokes his choice.

Let me tell you pagans this:
I have been sent to the pagans as their apostle, and I am proud of being sent, but the purpose of it is to make my own people envious of you, and in this way save some of them. Since their rejection meant the reconciliation of the world, do you know what their admission will mean? Nothing less than a resurrection from the dead! God never takes back his gifts or revokes his choice.

Just as you changed from being disobedient to God, and now enjoy mercy because of their disobedience, so those who are disobedient now - and only because of the mercy shown to you - will also enjoy mercy eventually. God has imprisoned all men in their own disobedience only to show mercy to all mankind.

The Word of the Lord.        Thanks be to God.

Gospel Acclamation     Jn 10: 27
Alleluia, alleluia!
The sheep that belong to me listen to my voice, says the Lord,
I know them and they follow me.
Alleluia!

or                                        Ps 129: 5
Alleluia, alleluia!

My Soul is waiting on the Lord, I count on his word
Alleluia!

GOSPEL

The Lord be with you                      And with your spirit.
A reading from the Gospel according to Matthew   15:21-28        Glory to you, O Lord
Woman, you have great faith.

woman of faithJesus left Gennesaret and withdrew to the region of Tyre and Sidon. Then out came a Canaanite woman from that district and started shouting,
'Sir, Son of David, take pity on me. My daughter is tormented by a devil.'
But he answered her not a word. And his disciples went and pleaded with him. 'Give her what she wants,' they said 'because she is shouting after us.'
He said in reply, 'I was sent only to the lost sheep of the House of Israel'.
But the woman had come up and was kneeling at his feet. 'Lord,' she said 'help me.'
He replied, 'It is not fair to take the children's food and throw it to the house-dogs'.
She retorted, 'Ah yes, sir; but even house-dogs can eat the scraps that fall from their master's table'.
Then Jesus answered her, 'Woman, you have great faith. Let your wish be granted.'
And from that moment her daughter was well again.

The Gospel of the Lord.  Praise to you, Lord Jesus Christ.

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For homily resources for this Sunday's Gospel click here: https://www.catholicireland.net/sunday-homily/




Taken from THE JERUSALEM BIBLE, published and copyright 1966, by Darton, Longman and Todd Ltd and Doubleday, a division of Random House Inc, and used by permission of the publishers.
Liturgical Readings for: Sunday, 16th August, 2026
CÉAD LÉACHT      

Sliocht as an  Leabhar  Íseáia,  Fáidh         56:1. 6-7
Déanfaidh mé clanf na n-eachtranrdch a chinnireacht go dtí shliabh beannaithe.

God's mountainSeo mar a deir an Tiarna:
Coinnígí an ceart, cleachtaigí an fhíréantacht, óir tá m’fhuascailt ar tí teacht agus m’fhíréantacht ar tí a foilsithe.

Agus clann na n-eachtrannach chomh maith, a chloígh leis an Tiarna chun fónamh dó, chun grá a thabhairt d’ainm an Tiarna agus chun bheith ina seirbhísigh aige, iad siúd uile a choinníonn an tsabóid gan truailliú agus a chloíonn go docht le mo chonradh, déanfaidh mé a gcinnireacht go dtí mo shliabh beannaithe. Tabharfaidh mé aoibhneas dóibh i mo theach urnaí. Glacfar air m’altóir lena dtabhartais loiscthe agus lena n-íobairtí, óir gairfear de mo theachsa teach urnaí na gciníocha go léir.

Briathar an Tiarna             Buíochas le Dia

Salm le Freagra             Sm 66: 2-3. 5-6. 8. R/v 4
Freagra                             Go mola na ciníocha thú, a Dhia; go mola na ciníocha go léir thú.

1. Bí trócaireach linn, a Dhia, agus beannaigh sinn; taispeáin duinn solas do ghnúise,
chun go n-aithnítear do shlí ar talamhagus do shlánú i measc na náisiún uile.                Freagra


2. Go nd’eana na náisiúin lúcháir agus gairdeas toisc go rialaíonn tú an domhan go fíréanta.
Rialaíonn tú na ciníocha le cothromas; treoraíonn tú na náisiún ar talamh.                    Freagra


3. Go mola na ciníocha thú, a Dhia; go mola na ciníocha go léir thú.
Go mbeannaí ar nDia i gcónaí sinn, is gurb eagal Ie críocha na cruinne ‘e.                      Freagra



DARA LÉACHT       

Sliocht as  Litir Naomh Pól chuig na Rómhánaigh            11:13-15. 29-32
Ní cús alféala choiche do Dhia a thíolaicí ná an rogha a bhíonn déanta aige.

Tá rud le rá agam libhse, a ghintlithe:
Sa mhéid gurb aspal na ngintlithe mé, is ag méadú m’fheidhmeannais a bheidh mé  le mo chine féin a spreagadh iomaíochta agus cuid éigin acu a shlánú. Mar, má tugadh an domhan chun athmhuintearais trína gcaitheamh amach, cad a thiocfaidh dá nglacadh ar ais ach beatha ó mhairbh? mar ní cúis aiféala choíche do Dhia a thíolacthaí ná an rogha a bhíonn déanta aige.

Bhí sibhse tráth easumhal do Dhia ach tá trócaire déanta anois oraibh trína n-easumhlaíochtsan. Is é an dála céanna acu siúd é: tá siadsan éirithe easumhal anois nuair atá trócaire déanta oraibhse chun go ndéanfaí trócaire orthu chomh maith. Mar chuir Dia an uile dhuine i ngeibheann san easumhlaíocht d’fhonn trócaire a dhéanamh orthu uile.

Briathar an Tiarna             Buíochas le Dia

Alleluia Véarsa               Eo 10: 27
Alleluia,alleluia!
Éisteann mo chaoirigh le mo ghlór, a deir an Tiarna
agus aithním iad, agus leanann siad mé.
Alleluia!

SOISCÉAL 

The Lord be with you                      And with your spirit.
Sliocht as Soiscéal naofa de réir Naomh Mhatha   15:21-28      Glory to you, O Lord
Ó, is mór é do chreideamh, a bhean!    


woman of faithSan am sin chuaigh Íosa i leataobh go dtí ceantar na Tuíre agus Shíodóine. Agus bhí bean Chanánach a tháinig amach as na críocha sin agus thosaigh sí ag glaoch os ard: “Déan trócaire orm, a Thiarna, a mhic Dháiví,” ar sise, “tá iníon agam agus í á crá go géar ag deamhan.”
Ach ní dúirt Íosa focal ar bith á freagairt. Tháinig a dheisceabail chuige agus bhí siad ag impí air: “Scaoil uait í,” ar siad, “tá sí ag glaoch inár ndiaidh.”

D’fhreagair agus dúirt: “Níor cuireadh mé ach amháin go dtí caoirigh caillte theaghlach Iosrael.” Ach tháinig an bhean agus d’fhan ar a dhá glúin ina láthair:
A Thiarna,” ar sise, “fóir orm.”
D’fhreagair agus dúirt: “Níl sé oiriúnach arán na leanaí a thógáil agus é a chaitheamh chun na gcoileán.”
Dúirt sise: “Cinnte, a Thiarna, agus itheann na coileáin féin na grabhróga a thiteann ó bhord a máistrí.”
Ansin dúirt Íosa léi á freagairt: “Ó, is mór é do chreideamh, a bhean! Bíodh agat mar is áil leat.”
Agus bhí a hiníon leigheasta ón nóiméad sin.

Soiscéal an Tiarna.             Moladh duit, a Chriost



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