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Pictorial Thought for Today

Pictorial Thought for Today

Sept 11 - St Catherine of Genoa (1447-1510) wife and mystic

Summary: St Catherine of Genoa, for Catherine life was very painful , she called her spiritual life is a 'beautiful purgatory'. Her personality was both enigmatic and engaging.

Patrick Duffy tells her story.

Her Marriage
Cof g1 Catherine's was a noble family, the Fieschi. As they had two popes in the family, they were Guelphs (supporters of the papacy). Her father died when she was young and despite wanting to be a nun at 13, her brother arranged a political marriage for her at 16 with a Ghibelline (supporters of the emperor), Giuliano Adorno, to end a feud between two families. It wasn't a happy marriage: Catherine was intense by nature, Giuliano was hot-tempered, wayward and had several affairs. They had no children. One day in 1473 Catherine was so depressed she prayed God to keep her sick in bed for three months.

Turn Around
Two days after her prayer, Catherine was filled with an overwhelming sense of God's love and she had a vision of Christ's passion. This coincided with a reversal in Giuliano's fortunes; his character changed and he became a Franciscan tertiary. They moved out of their palazzo into a small house. She devoted her life to looking after terminally-ill patients in the Pammatone hospital in Genoa where she became the director. Giuliano also joined in the work and both worked without pay.

The plague struck Genoa at this time and both were affected, but Catherine was able to nurse her husband - with real affection - until he died in 1496. She also cared for his longstanding mistress and her daughter.

Spirituality
Catherine had an intense spiritual life, going to daily Mass and receiving communion - which was quite uncommon at that time. She fasted completely throughout Lent and Advent, taking only water mixed with salt and vinegar to remind herself of the drink offered to Our Lord on the cross, and during these fasts she enjoyed exceptional health and vigour.

Cof G2She had no formal spiritual direction and never went to confession until, after Giuliano's death, she met a sympathetic priest, Don Cattaneo Marabotto, who succeeded her as head of the hospital. To him she made a general confession and it was he who wrote her biography. Together with a young lawyer Ettore Vernazza, they were part of a group of disciples with whom she shared her insights.

Her Writings
D
uring the ten years before her death, Catherine wrote a Treatise on Purgatory, which she describes as a place of joy rather than a place of physical suffering; it also seems to be a metaphor for how she experienced her own spiritual life. Similarly her Dialogue of the Soul and Body is a witty conversation embodying the internal conflict she had undergone between her spiritual goals and her bodily desires.

Death and Legacy
Catherine died of natural causes on 14th September 1510 at Genoa, Italy and was canonised in 1737. Many spiritual writers - Baron Von Hügel, Kathleen Jones and Benedict J. Groeschel - have written about her enigmatic but engaging personality.

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Memorable Proverb for Today


Although you may not always be able to avoid difficult situations,
you can modify the extent to which you can suffer
by how you choose to respond to the situation.



- Dalai Lama -

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Liturgical Readings for: Friday, 11th September, 2026

Friday of the Twenty -Third Week of Ordinary Time, Year 2


FIRST READING     

A reading from the first letter of St Paul to the Corinthians         9:16-19, 22-27
I made myself all things to all men in order to save some at any cost.

I do not boast of preaching the gospel, since it is a duty which has been laid on me; I should be punished if I did not preach it! If I had chosen this work myself, I might have been paid for it, but as I have not, it is a responsibility which has been put into my hands. Do you know what my reward is? It is this in my preaching, to be able to offer the Good News free, and not insist on the rights which the gospel gives me.

So though I am not a slave of any man I have made myself the slave of everyone so as to win as many as I could. For the weak I made myself weak. I made myself all things to all men in order to save some at any cost; and I still do this, for the sake of the gospel, to have a share in its blessings.Marathon

All the runners at the stadium are trying to win, but only one of them gets the prize. You must run in the same way, meaning to win. All the fighters at the games go into strict training; they do this just to win a wreath that will wither away, but we do it for a wreath that will never wither. That is how I run, intent on winning; that is how I fight, not beating the air. I treat my body hard and make it obey me, for, having been an announcer myself, I should not want to be disqualified

The Word of the Lord          Thanks be to God.

Responsorial Psalm          Ps 83: 3-6. 12. R/v. 2
Response                               How lovely is your dwelling place, Lord, God of hosts.

1. My soul is longing and yearning, is yearning for the courts of the Lord.
My heart and my soul ring out their joy to God, the living God.                                        Response

2. The sparrow herself finds a home and the swallow a nest for her brood;
she lays her young by your altars, Lord of hosts, my king and my God.                           Response

3. They are happy, who dwell in your house, for ever singing your praise.
They are happy, whose strength is in you, in whose hearts are the roads to Zion.         Response

4.  For the Lord God is a rampart, a shield; he will give us his favour and glory.
The Lord will not refuse any good to those who walk without blame.                              Response

Gospel Acclamation        Ps 147: 12. 15
Alleluia, alleluia!
O praise the Lord, Jerusalem! He sends out his word to the earth.
Alleluia !

Or                                             Jn 17: 17
Alleluia, alleluia!
Your word is truth, O Lord, consecrate us in the truth .
Alleluia !

GOSPEL 

The Lord be with you.          And with your spirit
A reading from the Gospel according to Luke         6:39-42
'Can one blind man guide another?

Jesus told a parable to the disciples,
'Can one blind man guide another? Surely both will fall into a pit?
The disciple is not superior to his teacher;
the fully trained disciple will always be like his teacher.
Why do you observe the splinter in your brother's eye and never notice the plank in your own?
How can you say to your brother, "Brother, let me take out the splinter that is in your eye", when you cannot see the plank in your own?
Hypocrite! Take the plank out of your own eye first,
and then you will see clearly enough to take out the splinter that is in your brother's eye.

The Gospel of the Lord    Praise to you, Lord Jesus Christ.

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Gospel Reflection          Friday,                   Twenty Third Week in Ordinary Time         Luke 6:39-42


We often use the expression ‘the blind leading the blind’, which is inspired by today’s gospel reading. Jesus uses the humorous image of someone with a plank in their eye trying to take out a splinter from someone else’s eye. We all know the difference between a plank and a splinter; one is large and heavy and the other is tiny and light. Jesus is suggesting that someone with a significant failing can end up trying to correct someone with a very small failing. It is a case of a completely blind person trying to heal or lead someone who is only partially blind. We are all flawed in some way and, as a result, we do not see clearly. We don’t see others clearly, and we don’t even see ourselves clearly.

Given our blindness, Jesus declares that we should be slow to start trying to put others right. Rather, he says, we need to attend to putting ourselves right first. ‘Take the plank out of your own eye first’. He is suggesting that we have enough to be getting on with there. We are all a work in progress. The Lord has begun a good work in all our lives, but he has yet to bring that work to completion. Putting ourselves right is really about allowing the Lord to work on us, giving him the space to complete his good work in our lives. It is only the Lord who can make us the person God is calling us to become. As the gospel reading suggests, we can be blind to our failings, but we can also be blind to the good work that the Lord is doing within us and through us. Our daily calling is to allow the Lord to get on with his good work in our lives.

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The Scripture Readings are taken from The Jerusalem Bible, published 1966 by Darton, Longman & Todd Ltd. and used with the permission of the publishers. http://dltbooks.com/
The Scripture Reflection is made available with our thanks from his book Reflections on the Weekday Readings: The Word is near to you, on your lips and in your heart by Martin Hogan and published by Messenger Publications , c/f www.messenger.ie/bookshop/

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Liturgical Readings for: Friday, 11th September, 2026
CÉAD LÉACHT

Sliocht as céad Litir Naomh Pól chuig Coirintigh        9:16-19, 22-27
Bhí mé i mo gach ní do gach duine d’fhonn cuid áirithe acu a shábháil ar chuma éigin.

A
bhráithre ní haon chúis mhaíte dom bheith ag fógairt an dea-scéil, mar is é mo dhualgas é, agus is domsa is mairg mura ndéanfaidh mé an dea-scéal a fhógairt. Dá mba de mo dheoin féin a bheinn á dhéanamh sin bheadh tuarastal ag dul dom; ach más de m’ainneoin é, is dualgas é atá curtha orm. Cén tuarastal atá ag dul dom mar sin? Tá, go ndéanaim an dea-scéal a fhógairt saor in aisce gan feidhm ar bith a bhaint as an gceart is liom ón dea-scéal.

Bíodh nach bhfuil buannacht ag duine ar bith orm, rinne mé sclábha díom féin don uile dhuine d’fhonn breis a thabhairt liom. Bhí mé lag leis na laga d’fhonn na laga a thabhairt liom. Bhí mé i mo gach ní do gach duine d’fhonn cuid áirithe acu a shábháil ar chuma éigin. Is ar mhaithe leis an dea-scéal a dhéanaim gach ní ionas go mbeinn i bpáirt ann.

IaMarathond siúd a bhíonn ag rás i gcomórtas nach bhfuil a fhios agaibh go ritheann siad go léir, ach nach mbeireann ach an t-aon duine amháin acu an chraobh leis. Rithigíse ar shlí go mbainfidh sibh an chraobh thar barr amach. Níl aon iomaitheoir díobh nach í an mheasarthacht a ghnáthaíonn sé i ngach ní. Níl le baint acu siúd ach craobh dhíomuan ach tá craobh le baint againne nach dtréigfidh choíche. I dtaca liom féin, nuair a rithimse rás ní chun seachráin é; nuair a bhím ag dornáil ní mar bheinn ag bualadh an aeir é. Ní hea ach tugaim bascadh do mo chorp agus coinním faoi smacht é le heagla go gcolfaí mé féin tar éis dom a bheith ag fógairt ar dhaoine eile.

Briathar an Tiarna                Buíochas le Dia

Salm le Freagra                 Sm 83: 3-6. 12. R/v. 2
Freagra                                  Nach álainn go dearfa d’áras, a Thiarna na slua!

1. Ag meirtniú le méin do m’anam, santaíonn sé cúirteanna an Tiarna.
Gairdíonn mo chroí is mo cholainn, i nDia – an Dia bithbheo.                                  Freagra

2. An gealbhan féin, fuair sé teach; fuair an fháinleog nead di féin
mar a gcuirfeadh sí a hál ag d’altóirí; a Thiarna na slua, a rí liom is a Dhia.           Freagra

3. Is méanar dá ndéanann cónaí i do theach; beidh siad do do mholadh de shíor.
Is méanar dóibh siúd gur tusa a neart; an dream a mbíonn do shlite ina gcroí.
Téann siad ó neart go neart; feicfidh siad Dia na ndéithe i Síón.                               Freagra

4. Óir is grian agus is sciath é an Tiarna Dia a bhronnann orainn grásta agus glóir.
Ní eitíonn sé maitheas ar bith ar an muintir a chaitheann a mbeatha gan cháim. Freagra

SOISCÉAL

Go raibh an Tiarna libh.                   Agus le do spiorad féin
Sliocht as Soiscéal naofa de réir Naomh Lúcás               6:39-42            Glóir duit, a Thiarna
An féidir le dall bheith ina ghiolla i gcionn daill

San am sin dúirt Íosa parabal lena dheisceabail:
An féidir le dall bheith ina ghiolla i gcionn daill?Nach dtitfidh siad araon sa díg?
Níl an deisceabal os cionn an mháistir;
ach nuair a bhíonn deireadh foghlamtha aige beidh gach deisceabal mar atá a mháistir.

C
ad chuige a bhfeiceann tú an cáithnín i súil do bhráthar agus nach n-airíonn tú an tsail atá i do shúil féin? Conas is féidir duit a rá le do bhráthair:
A bhráthair, fan go mbaine mé as do shúil an cáithnín atá inti,’
agus nach bhfeiceann tú an tsail atá i do shúil féin?
A bhréagchráifigh, bain ar dtús an tsail as do shúil féin, agus ansin is fearrde a fheicfidh tú an cáithnín atá i súil do bhráthar a bhaint aisti.

Soiscéal an Tiarna.            Moladh duit, a Chriost



AN BÍOBLA NAOFA
© An Sagart
Liturgical Readings for: Sunday, 13th September, 2026

Twenty-Fourth Sunday in Ordinary Time, Year A


FIRST READING

A reading from the Book of  Sirach (Ecclesiasticus )        27:30-28:7
Forgive your neighbour the hurt he does you, and when you pray, your sins will be forgiven.

Resentment and anger, these are foul things, and both are found with the sinner. He who exacts vengeance will experience the vengeance of the Lord, who keeps strict account of sin. Forgive your neighbour the hurt he does you, and when you pray, your sins will be forgiven.

If a man nurses anger against another, can he then demand compassion from the Lord? Showing no pity for a man like himself, can he then plead for his own sins? Mere creature of flesh, he cherishes resentment; who will forgive him his sins?

Remember the last things, and stop hating,
remember dissolution and death, and live by the commandments.
Remember the commandments, and do not bear your neighbour ill-will;
remember the covenant of the Most High, and overlook the offence.

The Word of the Lord             Thanks be to God.

Responsorial Psalm          Ps 102: 1-4. 9-12. R/ v 8
Response                               The Lord is compassion and love,
slow to anger and rich in mercy.

1. My soul, give thanks to the Lord, all my being, bless his holy name.
My soul, give thanks to the Lord and never forget all his blessings.                                         Response


2. It is he who forgives all your guilt, who heals everyone of your ills,
who redeems your life from the grave, who crowns you with love and compassion.            Response


3. His wrath will come to an end; he will not be angry for ever.
He does not treat us according to our sins nor repay us according to our faults.                   Response


4. For as the heavens are high above the earth so strong is his love for those who fear him.
As far as the east is from the west so far does he remove our sins.                                           Response


SECOND READING

A reading from the letter of St Paul to the Romans           14:7-9
Alive or dead we belong to the Lord.

The life and death of each of us has its influence on others; if we live, we live for the Lord;
and if we die, we die for the Lord, so that alive or dead we belong to the Lord.
This explains why Christ both died and came to life, it was so that he might be Lord both of the dead and of the living.

The Word of the Lord.            Thanks be to God.

Gospel Acclamation          1 Sam 3:9
Alleluia, alleluia!
Speak, Lord, your servant is listening: you have the message of eternal life.
Alleluia!

Or                                             Jn 13: 34
Alleluia, alleluia!
I give you a new commandment: love one another,
just as I have loved you,
says the Lord.
Alleluia!


GOSPEL

A reading from the Gospel according to Matthew      18:21-35
I tell you, not seven, but seventy-seven times.

Peter went up to Jesus and said,
'Lord, how often must I forgive my brother if he wrongs me? As often as seven times?'
Jesus answered, 'Not seven, I tell you, but seventy-seven times.

'And so the kingdom of heaven may be compared to a king who decided to settle his accounts with his servants. When the reckoning began, they brought him a man who owed ten thousand talents; but he had no means of paying, so his master gave orders that he should be sold, together with his wife and children and all his possessions, to meet the debt. At this, the servant threw himself down at his master's feet. "Give me time" he said "and I will pay the whole sum."
And the servant's master felt so sorry for him that he let him go and cancelled the debt.

Now as this servant went out, he happened to meet a fellow servant who owed him one hundred denarii; and he seized him by the throat and began to throttle him.
"Pay what you owe me" he said. His fellow servant fell at his feet and implored him, saying, "Give me time and I will pay you". But the other would not agree; on the contrary, he had him thrown into prison till he should pay the debt.

His fellow servants were deeply distressed when they saw what had happened, and they went to their master and reported the whole affair to him. Then the master sent for him.
"You wicked servant," he said "I cancelled all that debt of yours when you appealed to me. Were you not bound, then, to have pity on your fellow servant just as I had pity on you?" And in his anger the master handed him over to the torturers till he should pay all his debt.

And that is how my heavenly Father will deal with you unless
you each forgive your brother from your heart.'

The Gospel of the Lord          Glory to you, O Lord

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For homily resources for this Sunday's Gospel click here: https://www.catholicireland.net/sunday-homily/



Taken from THE JERUSALEM BIBLE, published and copyright 1966 by Darton, Longman and Todd Ltd and Doubleday, a division of Random House Inc, and used by permission of the publishers.
Liturgical Readings for: Sunday, 13th September, 2026
CÉAD LÉACHT

Sliocht as an Leabhar  Shíorach           27:30-28:7
Maith do do chomharsa an éagóir a dhéanann sé, agus nuair a dhéanfaidh tú guí, maithfear do pheacaí duit.

Fearg agus fraoch, is duáilcí déistineacha iad sin,
agus gheofar iad i seilbh an pheacaigh.
An té a imríonn díoltas, imreoidh an Tiarna díoltas air,
mar coinníonn sé cuntas cruinn ar a pheacaí.
Maith do do chomharsa an éagóir a dhéanann sé,
agus nuair a dhéanfaidh tú guí, maithfear do pheacaí duit.
Má choimeádann duine olc istigh do dhuine eile,
conas is féidir leis leigheas a lorg ar an Tiarna?
Mura ndéanann sé trócaire ar dhuine cosúil leis féin,
conas is féidir leis maithiúnas a iarraidh ina pheacaí féin?
Níl ann féin ach feoil agus cothaíonn sé fuath; cé a mhaithfidh a pheacaí dó?
Cuimhnigh ar do chríoch dheireanach, agus scoir den fhuath;
cuimhnigh ar an scrios agus an bás, agus mair de réir na n-aitheanta.
Cuimhnigh ar na haitheanta agus ná bíodh olc agat do do chomharsa;
cuimhnigh ar chonradh an Té is Airde, agus ná tóg ceann den aineolas.

Briathar an Tiarna          Buíochas le Dia

Salm le Freagra          Sm 102: 1-4. 9-12. R/ v 8
Freagra                           Is grámhar trócaireach é an Tiarna,
foighneach agus lán dé cheansacht.

1. Gabh buíochas leis an Tiarna, a anam liom, beannaíodh a bhfuil istigh ionam a ainm naofa.
Gabh buíochas leis an Tiarna, a an am liom, is ná déan dearmad da thíolací go léir.    Freagra


2. Eisean a mhaitheann do chionta go léir, a shlánaíonn d'easláintí go léir,
a fhuasclaíonn do bheatha on mbás, a chorónaíonn thú le grá is le trua.                         Freagra


3. Ní bheidh sé go míchéata i gcónaí, ní bheidh sé i bhfeirg de shíor.
Ní de réir ár bpeacaí a roinneann sé linn: ní de réir ár gcionta a chúitíonn sé sinn.       Freagra


4. Óir ní airdé neamh os cionn talún ná méid a bhuanghrá do lucht a eaglaithe;
ní faide an t-oirthear ón iarthar ná an fad a chuireann sé ár gcionta uainn[.                  Freagra


DARA LÉACHT

Sliocht as céad Litir Naomh Pól chuig na Rómhánaigh              14:7-9
Má mhairimid beo nó más bás a fhaighimid is don Tiarna a fhaighimid bás chomh maith.

A bhráithre, ní dó féin a mhaireann aon duine againn ná ní dó féin a fhaigheann sé bás. Má mhairimid beo is don Tiarna a mhairimid, agus más bás a fhaighimid is don Tiarna a fhaighimid bás chomh maith. Cibé acu beo nó marbh dúinn, mar sin, is leis an Tiarna sinn. Mar is chuige seo a fuair Críost bás agus a d’éirigh beo: chun go mbeadh tiarnas ar bheo agus ar mhairbh araon aige.

Briathar an Tiarna          Buíochas le Dia

Alleluia Véarsa           1Sam3:9,   Eo 6:68
Alleluia, alleluia!
Labhair, a Thiarna, tá do sheirbhíseach ag éisteacht.
Is agatsa atá briathra na beatha síoraí.

Alleluia!

SOISCÉAL

Sliocht as Soiscéal naofa de réir Naomh Mhatha       18:21-35
Ní go dtí seacht n-uaire a deirimse leat ach go dtí seacht n-uaire seachtód.

Tháinig Peadar chuig Íosa  ansin agus dúirt leis:
“A Thiarna, cé mhéad uair ba cheart dom pardún a thabhairt do mo bhráthair nuair a chiontaíonn i m’aghaidh? Go dtí seacht n-uaire?”
Dúirt Íosa leis: “Ní go dtí seacht n-uaire a deirimse leat ach go dtí seacht n-uaire seachtód.
“Agus dá réir sin is iad dála ríocht na bhflaitheas mar a bhí ag rí arbh áil leis cuntais a réiteach lena chuid seirbhíseach. Agus i dtosach an réitigh dó, tugadh chuige duine a raibh deich míle tallann amuigh air. Agus ó tharla gan an t-íoc a bheith aige, d’ordaigh an maistir é a dhíol, agus a bhean agus a chlann agus a raibh aige, agus an t-íoc a dhéanamh. Mar sin, chaith an seirbhíseach é féin ar lár, agus ag umhlú dó dúirt: ‘Bíodh foighne agat liom a mháistir, agus íocfaidh mé an t-iomlán leat.’

Agus le barr trua, scaoil máistir an tseirbhísigh sin uaidh é agus mhaith na fiacha dó. Ag dul amach don seirbhíseach sin, casadh air duine dá chomhsheirbhísigh a raibh céad déanar aige féin air, agus rug sé greim scóige air ag rá: ‘Íoc a bhfuil amuigh ort!’ Mar sin, chaith a chomhsheirbhíseach é féin ar lár ag achainí air: ‘Bíodh foighne agat liom,’ ar seisean, ‘agus íocfaidh mé leat é.’ Ach níorbh áil leis siúd é gan dul agus é theilgean i bpríosún nó go n-íocfadh sé na fiacha.

Nuair a chonaic a chomhsheirbhísigh an méid sin, ghabh buaireamh mór iad, agus chuaigh siad ag insint an scéil ar fad dá máistir. Chuir an máistir fios air: ‘A sheirbhísigh mhallaithe,’ ar seisean, ‘mhaith mé féin duitse na fiacha úd ar fad mar go ndearna tú achainí orm. Nár cheart go ndéanfása mar an gcéanna trócaire ar do chomhsheirbhíseach faoi mar a rinne mise trócaire ort?’
Agus le barr feirge thug a mháistir suas do na céastúnaigh é nó go n-íocfadh sé na fiacha leis go hiomlán.

Sin é freisin mar a dhéanfaidh m’Athair neamhaí libhse ach mura maitheannm gach duine agaibh dá bhráthair féin ó chroí.”

Soiscéal an Tiarna.                  Moladh duit, a Chriost



AN BÍOBLA NAOFA
© An Sagart