Churches of the Day
Pictorial Thought for Today

May 30 - St Joan of Arc (1412-31)
Patrick Duffy retells her story here.
Her Early Life
Jeanne la Pucelle, "Joan the Maid", was born in 1412 at Domremy, in the Vosges region of Lorraine, north-eastern France. There was little to distinguish her as a child from other children of the region. Illiterate but highly intelligent, from the age of fourteen she began to experience inner promptings or "voices" telling her she had a mission to win back the French kingdom from the English. However, she kept these voices secret for five years until in January 1429 she persuaded a captain of Vaucouleurs to give her an escort to go to meet the Dauphin (the king's son and heir) at Chinon.The Historical Period
Previous to this in 1415, King Henry V of England had scored a significant victory over the French army of King Charles VI at the battle of Agincourt. Following further reverses, France agreed at the Treaty of Troyes (May 20, 1420) that the English King Henry would marry the French king's daughter, Catherine of Valois, and that the French throne would pass to England on King Charles's death, thus bypassing and excluding the Dauphin, the French king's son Charles, who was then seventeen years old.
However, when both Henry V and Charles VI died in 1422, Henry's brother, John of Lancaster, first Duke of Bedford, acting as regent for his nephew, Henry VI, then only nine months old, undertook to complete the conquest of France by tracking down the Dauphin, who had taken refuge beyond the Loire. He then laid siege to Orleans, which by its strategic location north of the Loire made it the last obstacle to an assault on the French heartland. This is the background to the events which led to Joan's decision to follow the voice she was hearing inside her and take steps to implement her mission. Much of northern France as well as Burgundy was now in the hands of the English.
The Campaign
Joan impressed the Dauphin at their first meeting, but he had theologians interrogate her for three weeks at Poitiers to reassure himself about her good standing. She was then given a suit of armour and a staff of attendants and joined the French army at Blois. Ten days later they had raised the seige of Orleans. Whether she took part in strategic planning is uncertain or was there as a staff bearer, there is no doubt that her presence at the head of the army and her belief in her mission strengthened the morale of the soldiers. A wound in her breast from an arrow only served to enhance her reputation. A victory followed at Patay, Troyes surrendered and Joan persuaded the Dauphin to be crowned as King Charles VII of France at Rheims, with Joan standing at his side with her standard.Capture, Trial and Execution
Although keen to press on to Paris, the French did not maintain their advantage and she received a royal message to withdraw. She went to Compiègne, where the Burgundians captured her and sold her to the English. The English attributed her success to witchcraft and wanted her tried and condemned by the Church. Charles made no attempt to save her. Imprisoned at Rouen, the seat of the English occupation government, she was tried for witchcraft and heresy at an ecclesiastical court of the bishop of Beauvais, Pierre Cauchon. The charges against her were that she was in league with the devil, wore men's clothes and disobeyed the Church.
Although ostensibly a church trial, in fact it was politically motivated. Bishop Pierre Cauchon of Beauvais, under whose jurisdiction it was conducted, was an English partisan. It was financed by the English. Joan's request to have "ecclesiastics of the French side" at her trial was refused.
Although she answered her accusers with shrewdness and without fear, refusing to betray her conscience, she was found guilty. She was handed over to the civil authorities and burned at the stake in the market-place of Rouen on 30 May 1431. They reduced her body to ashes and threw them on the Seine. She wasn't yet twenty.Retrial, Rehabilitation and Canonisation
About twenty years later Joan's family asked for the case to be re-opened. Pope Callistus III (1455-8) appointed a commission, which after carefully examining all aspects of the case, quashed the original verdict and declared her innocent (1456). Another four hundred and fifty years were to elapse before she was beatified in 1910 and canonised in 1920. However, the Church had not claimed her as a martyr for the faith. It is her integrity and simple faith that we admire: like Mary, she answered a call she saw as coming from God and she followed it to the end.
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Memorable Saying for Today
“There comes a time when one must take a position
that is neither safe, nor politic, nor popular,
but one must take it because conscience tells us it is right.”
~ Martin Luther King Jr., ~
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Saturday of 8th Week of Ordinary Time, Year 2
Mass of the Bl Virgin Mary on Saturday
FIRST READING
A reading from the letter of St Jude 17:20-25
God can keep you from falling and bring you safe to his glorious presence, innocent and happy.
Remember, my dear friends, what the apostles of our Lord Jesus Christ told you to expect. You must use your most holy faith as your foundation and build on that, praying in the Holy Spirit; keep yourselves within the love of God and wait for the mercy of our Lord Jesus Christ to give you eternal life.

When there are some who have doubts reassure them;
when there are some to be saved from the fire, pull them out;
but there are others to whom you must be kind with great caution, keeping your distance even from outside clothing which is contaminated by vice.
Glory be to him who can keep you from falling and bring you safe to his glorious presence, innocent and happy. To God, the only God, who saves us through Jesus Christ our Lord, be the glory, majesty, authority and power, which he had before time began, now and for ever. Amen.
The Word of the Lord Thanks be to God.
Responsorial Psalm Ps 62;2-6. R/v 2
Response For you my soul is thirsting, O Lord, my God.
1. O God, you are my God, for you. I long; for you my soul is thirsting.
My body pines for you. like a dry weary land without water. Response
2. So I gaze on you in the sanctuary to see your strength and your glory.
For your love is better than life, my lips will speak your praise. Response
3. So I will bless you all my life, in your name I will lift up my hands.
My soul shall be filled as with a banquet, my mouth shall praise you with joy. Response
Gospel Acclamation 1 Pt 1: 25
Alleluia, alleluia!
The word of the Lord remains for ever: What is this word?
It is the Good News that has ben brought to you.
Alleluia!
or Col 3: 16. 17
Alleluia, alleluia!
Let the message of Christ, in all its richness, find a home with you;
through him give thanks to God the Father.
Alleluia!
GOSPEL
The Lord be with you And with your spirit.
A reading from the Gospel according to Mark 11: 27-33 Glory to you, O Lord
What authority have you for acting like this?
Jesus and his disciples came to Jerusalem, and as Jesus was walking in the Temple, the chief priests and the scribes and the elders came to him, and they said to him,

'What authority have you for acting like this? Or Who gave you authority to do these things?'
Jesus said to them,
'I will ask you a question, only one; answer me and I will tell you my authority for acting like this. John's baptism: did it come from heaven, or from man? Answer me that.'
And they argued it out this way among themselves:
'If we say from heaven, he will say, "Then why did you refuse to believe him?" But dare we say from man?' - they had the people to fear, for everyone held that John was a real prophet. So their reply to Jesus was, 'We do not know.'
And Jesus said to them, 'Nor will I tell you my authority for acting like this.'
The Gospel of the Lord Praise to you, Lord Jesus Christ.
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Gospel Reflection Saturday, Eighth Week in Ordinary Time Mark 11:27-33
Jesus was a person of great authority. He derived his authority from his special relationship with God. He recognized the Temple in Jerusalem as his Father’s house and that gave him the authority to cleanse the Temple, disturbing the money changers and those selling pigeons. Because of what he did there, the religious leaders in today’s gospel reading come up to him and ask him, ‘What authority have you for acting like this? Who gave you this authority?’ We know the answer to that question. Jesus had the authority to do what he did because he was God’s Son and God was at work in and through him. That is why we take Jesus as our authority today.
We recognize him as Lord of our lives. We take our lead from him. We invite him to shape our lives, to direct what we say and do. We invite his Spirit into our lives and we try to open ourselves to the promptings of his Spirit. The Lord is our authority and we know that his authority is a life-giving authority, an authority that sets us free from sin and the fear of death. Earlier in Mark’s gospel, Jesus said he had authority on earth to forgive sins. We gladly submit to the Lord’s authority because it is an authority that renews us, heals us and will eventually lead us to eternal life.
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The Scripture Readings are taken from The Jerusalem Bible, published 1966 by Darton, Longman & Todd Ltd. and used with the permission of the publishers. http://dltbooks.com/
The Scripture Reflection is made available with our thanks from his book Reflections on the Weekday Readings: The Word is near to you, on your lips and in your heart by Martin Hogan and published by Messenger Publications 2022/23, c/f www.messenger.ie/bookshop/
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Sliocht as Litir Naomh Iúd 17:20-25
Is féidir le Dhia sibh a choimeád gan titim i bpeaca, agus sibh a chur gan smál I láthair a ghlóire.
Ach sibhse, a chairde cléibh, cuimhnígí ar na tairngreachtaí a rinne aspail ár dTiarna Íosa Críost; Ach sibhse, a chairde cléibh, déanaigí sibh féin a thógáil suas ar bhonn sárnaofa bhur gcreidimh; guígí sa Spiorad Naomh, agus cumhdaígí sibh féin i ngrá Dé agus súil agaibh le trócaire ár dTiarna Íosa Críost chun na beatha síoraí. Déanaigí áiteamh ar chuid acu, an mhuintir atá in amhras; déanaigí a thuilleadh a sciobadh as an tine agus a shaoradh, agus déanaigí trócaire ar a thuilleadh fós ach eagla oraibh agus fuath agaibh fiú don léine a thruailligh an cholainn.
An té sin ar féidir leis sibh a choimeád gan titim i bpeaca, agus sibh a chur gan smál I láthair a ghlóire faoi lúcháir, an t-aon Dia is slánaitheoir againn trí Íosa Críost ár dTiarna, dósan go raibh glóir agus mórgacht agus ceannas, agus cumhacht roimh gach aois agus anois agus le saol na saol. Amen.
Briathar an Tiarna Buíochas le Dia
Salm le Freagra Sm 62;2-6. R/v 2
Freagra Tá íota tharta ar m’anam chugat. A Dhia, mo Dhia thú.
1. A Dhia, mo Dhia thú, is tú a iarraim, tá íota tharta ar m’anam chugat.
Ní théann lagadh ar mo cholainn ach ag tnúth leat amhail talamh túr tirim gan uisce. Freagra
2. Is mar sin a bhínn ag amharc ort san ionad naofa d’fhonn go bhfeicfinn do ghlóir is do chumhacht.
De bhrí gur fearr ná an bheatha féin do bhuanghrá, canfaidh mo bheola do mholadh. Freagra
3. Ar an ábhar sin beannóidh mé le mo bheo thú agus ardóidh mé mo lámha i d’ainmse.
Líonfar m’anam mar a líonfaí le fleá é, agus molfaidh mo bhéal le ríméad thú. Freagra
SOISCÉAL
Go raibh an Tiarna libh. Agus le do spiorad féin
Sliocht as Soiscéal naofa de réir Naomh Marcas 11:27-33 Glóir duit, a Thiarna.
Cén t-údarás atá agat leis na nithe seo a dhéanamh?
San am sin tháinig Íosa agus a dheisceabail go Iarúsailéim arís, agus ag siúl sa Teampall d’Íosa, tháinig uachtaráin na sagart, agus na scríobhaithe, agus na seanóirí agus dúirt siad leis:
“Cén t-údarás atá agat leis na nithe seo a dhéanamh, nó cé thug an t-údarás sin duit chun na nithe seo a dhéanamh?”Dúirt Íosa leo:
“Tá aon cheist amháin agamsa le cur oraibh; tugaigí freagra orm agus inseoidh mé daoibh cén t-údarás atá agam leis na nithe seo a dhéanamh: baisteadh Eoin, arbh ó neamh nó ó dhaoine é? Tugaigí freagra orm.”
Ach rinne siad machnamh ar an scéal mar seo ina gcroí:
“Má deirimid ‘ó neamh’, déarfaidh sé: ‘Cén fáth nár chreid sibh ann?’ Ach dá ndéarfaimis ‘ó dhaoine’” – bhí eagla orthu roimh an bpobal mar bhí meas fáidh dáiríre acu ar Eoin – agus is é freagra a thug siad ar Íosa: “Níl a fhios againn.”
Agus dúirt Íosa leo:
“Nílimse chun a insint daoibhse ach oiread, cén t-údarás atá agam leis na nithe seo a dhéanamh.”
Soiscéal an Tiarna. Moladh duit, a Chriost
AN BÍOBLA NAOFA
© An Sagart
The Most Holy Trinity
‘In the Church one God is preached, who is “above all things and through all things and in all things”. Yes, certainly, “above all things” as the Father, the first principle and origin; and truly “through all things”, that is through the Word, and finally “in all things” in the Holy Spirit' (St Athanasius )
FIRST READING
A reading from the Book of Exodus 34:4-6. 8-9
Our Lord is a God of tenderness and compassion.
With the two tablets of stone in his hands, he went up the mountain of Sinai in the early morning as the Lord had commanded him. And the Lord descended in the form of a cloud, and Moses stood with him there.He called on the name of the Lord. The Lord passed before him and proclaimed, the Lord, a God of tenderness and compassion, slow to anger, rich in kindness and faithfulness; And Moses bowed down to the ground at once and worshipped.
'If I have indeed won your favour, Lord,' he said 'let my Lord come with us, I beg. True, they are a headstrong people, but forgive us our faults and our sins, and adopt us as your heritage.'
The Word of the Lord. Thanks be to God
Responsorial Psalm Dan 3:52-56
Response To you glory and praise for evermore.
1. You are blest, Lord God of our fathers. Response: To you glory and praise for evermore.
Blest your glorious holy name. Response: To you glory and praise for evermore.
2. You are blest in the temple of your glory. Response: To you glory and praise for evermore.
You are blest on the throne of your kingdom. Response: To you glory and praise for evermore.
3. You are blest who gaze into the depths. Response: To you glory and praise for evermore.
You are blest in the firmament of heaven. Response: To you glory and praise for evermore.
SECOND READING

A reading from the second letter of St Paul to the Corinthians 13:11-13
The grace of the Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit be with you all.
Brothers, we wish you happiness; try to grow perfect; help one another.
Be united; live in peace, and the God of love and peace will be with you.
Greet one another with the holy kiss. All the saints send you greetings.
The grace of the Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit be with you all.
The Word of the Lord. Thanks be to God
Gospel Acclamation Apoc 1:8
Alleluia, alleluia!
Glory be to the Father, and to the Son, and to the Holy Spirit.
the God who is, who was, and who is to come
Alleluia!
GOSPEL
The Lord be with you And with your spirit.
A reading from the Gospel according to John 3:16-18Glory to you, O Lord
For God sent his Son into the world so that through him the world might be saved.
Jesus said to Nicodemus,
'God loved the world so much that he gave his only Son, so that everyone who believes in him may not be lost but may have eternal life.
For God sent his Son into the world not to condemn the world, but so that through him the world might be saved.
No one who believes in him will be condemned; but whoever refuses to believe is condemned already because he has refused to believe in the name of God's only Son.'
The Gospel of the Lord Praise to you, Lord Jesus Christ.
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For homily resources for this Sunday's Gospel click here: https://www.catholicireland.net/sunday-homily/
Taken from THE JERUSALEM BIBLE, published and copyright 1966, by Darton, Longman and Todd Ltd and Doubleday, a division of Random House Inc, and used by permission of the publishers.
Sliocht as an Leabhar Exodus 34:4-6. 8-9
A Thiarna, a Thiarna, Dia na cineáltachta agus na trócaire.
Ghearr Maois dhá leac chloiche dá bhrí sin ar aon dul leis na chéad chinn, agus go luath ar maidin ghabh sé faoi Shliabh Shíonái suas leis an dá leac chloiche ina lámha faoi mar a d’ordaigh an Tiarna dó. Tháinig an Tiarna anuas i bhfoirm néil, agus sheas Maois ansiúd in éineacht leis.Glaoigh sé ar ainm an Tiarna. Ghabh an Tiarna thar bráid os a chomhair agus d’fhógair sé:
“A Thiarna, a Thiarna, Dia na cineáltachta agus na trócaire, is mall é chun feirge, is lán é de bhuanghrá agus de dhílseacht; Shléacht Maois go talamh gan mhoill ag adhradh agus dúirt: “Má fuair mé fabhar i do láthair, a Thiarna, tagadh mo Thiarna in éineacht linn, achainím ort, fág gur ceanndána an pobal iad; ach maith dúinn ár gcionta agus ár bpeacaí, agus glac linn mar oidhreacht agat.”
Briathar an Tiarna Buíochas le Dia
Salm Le Freagra. Dan 3
Freagra Le moladh agus le glóiriú de shíor.
1. Is beannaithe thú, a Thiarna, Dia ár n-aithreacha, Freagra : le moladh agus le glóiriú de shíor.
Is beannaithe é do naomhainm uasal, Freagra: le moladh agus le glóiriú de shíor.
2. Is beannaithe thú i dteampall do naomhghlóire, Freagra : le moladh agus le glóiriú de shíor.
Is beannaithe thú i gcathaoir ríoga do fhlaithis, Freagra : le moladh agus le glóiriú de shíor.
3. Is beannaithe thú ag iniúchadh na ndubhaigéan, Freagra : le moladh agus le glóiriú de shíor.
4. Is beannaithe thú i bhfirmimint neimhe Freagra : le moladh agus le glóiriú de shíor.
DARA LÉACHT
Sliocht as dara litir Naomh Pól chuig na gCoirintigh 13:11-13
Grásta ár dTiarna Íosa Críost agus grá Dé agus cumann an Spioraid Naoimh libh go léir.

A bhráithre, fágaim slán agaibh. Déanaigí bhur mbeatha a leasú.
Tugaigí spreagadh dá chéile. Bígí socair síochánta le chéile agus beidh Dia an ghrá agus na síochána faraibh.
Beannaígí dá chéile leis an bpóg naofa. Cuireann na naoimh go léir a mbeannacht chugaibh.
Grásta ár dTiarna Íosa Críost agus grá Dé agus cumann an Spioraid Naoimh libh go léir.
Briathar an Tiarna Buíochas le Dia
SOISCÉAL
Go raibh an Tiarna libh. Agus le do spiorad féin
Sliocht as Soiscéal naofa de réir Naomh Eoin 3:16-18 Glóir duit, a Thiarna.
Chuir Dia a Mhac uaidh ar an saol chun go slánófaí an saol tríd.
San am sin dúirt Íosa lena dheisceabail:

Óir ghráigh Dia an domhan chomh mór sin gur thug sé a Aonghin Mic uaidh i dtreo, gach duine a chreideann ann, nach gcaillfí é ach go mbeadh an bheatha shioraí aige.
Óir ní chun daorbhreith a thabhairt ar an saol a chuir Dia a Mhac uaidh ar an saol ach chun go slánófaí an saol tríd.
An té a chreideann ann ní thabharfar daorbhreith air, ach an té nach gcreideann ann, tá daorbhreith tugtha air cheana féin, mar nár chreid sé in ainm Mhac Dé, a Aonghin.
Soiscéal an Tiarna. Moladh duit, a Chriost
AN BÍOBLA NAOFA
© An Sagart


