Churches of the Day
Pictorial Thought for Today

Feb 22 - The Chair of Peter
The Chair of St Peter.
This is a metaphor for the Petrine ministry or the service the Pope offers as an authoritative leader of the Church. There have been, in fact, two feasts of the Chair of St Peter - one associated with Rome, but another associated with Antioch, where the Church of the Acts (11:26) had an important centre.
Patrick Duffy writes about the feast.

Altar of the Chair of St Peter
In the apse of the Basilica of St Peter's in Rome, underneath the beautiful alabaster window with the dove as symbol of the Holy Spirit (see image>), is an altar carved in 1666 by Gian Lorenzo Bernini called the Altar of the Chair of St Peter. The altar is in the form of a throne supported by figures of the four Fathers of the Church. It contains pieces of acacia wood, said to have been the chair from which St Peter taught, but in fact was a gift from Charles the Bald to the Pope in 873.
The Feast
There have been two feasts of the Chair of Peter, one associated with Antioch and the other with Rome and these two feasts remain in the 1962 Roman Missal of Pope John XXIII, recently allowed by Pope Benedict XVI in the motu proprio Summorum Pontificum (2007) as an extraordinary form of the Roman Rite. The ordinary form of the revised Roman Calendar (1969) has just one for 22nd February entitled "The Chair of St Peter".A catechesis of the Petrine ministry
The texts for the Mass and the Liturgy of the Hours of the feast serve, if a trifle ideologically, as a catechesis on the role of the apostle Peter, stressing the place of a Petrine ministry of authority. This finds its best expression in the Preface to the Eucharistic Prayer:
'With remarkable wisdom the Church was prefigured in the Old Testament and when the time was fulfilled, you established it on the foundation of the apostles.
From among them you chose Peter, who was the first to recognise the divinity of Christ, and you made him the solid rock on which your Church would be built. You have constituted him as guide and custodian of your entire flock so that throughout the centuries he could strengthen his brethren.
Your Son gave him the keys of the kingdom of heaven so that whatever he decided on earth, you, O Father, would ratify in heaven.'

Ubi episcopus, ibi ecclesia
One of the characteristics of the Catholic Church is its unity, that it is one, and the guarantee of that unity is the fact that the Church is hierarchical. The phrase ubi episcopus, ibi ecclesia ("where the bishop is, there is the Church"), traditionally ascribed to St Ignatius of Antioch (d. 107), sums up Catholic teaching on this point. It is the principle which guarantees the validity of the sacraments and other liturgical actions.
See An Address of Pope Benedict on the Feast of the Chair of Peter in 2006
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Memorable Proverbs for today
I believe in God - not in a Catholic God; there is no Catholic God.
There is God, and I believe in Jesus Christ, his incarnation.
Jesus is my teacher and my pastor...
~ Pope Francis ~
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First Sunday of Lent, Cycle A
We all need to awaken to the meaning of 'being in Christ'.
We are all struggling against the powers of darkness confident that wherever there is sin, Grace also abounds still more.
Today the initial Rite of Election of Catechumens is celebrated.
FIRST READING
A reading from the Book of Genesis 2:7-9 3:1-7
The creation and sin of our first parents.
The Lord God fashioned man of dust from the soil. Then he breathed into his nostrils a breath of life, and thus man became a living being.
The Lord God planted a garden in Eden which is in the east, and there he put the man he had fashioned. The Lord God caused to spring up from the soil every kind of tree, enticing to look at and good to eat, with the tree of life and the tree of the knowledge of good and evil in the middle of the garden.
The serpent was the most subtle of all the wild beasts that the Lord God had made. It asked the woman,'Did God really say you were not to eat from any of the trees in the garden?' The woman answered the serpent, 'We may eat he fruit of the trees in the garden. But of the fruit of the tree in the middle of the garden God said, "You must not eat it, nor touch it, under pain of death".'
Then the serpent said to the woman,
'No! You will not die! God knows in fact that on the day you eat it your eyes will be opened and you will be like gods, knowing good and evil.'
The woman saw that the tree was good to eat and pleasing to the eye, and that it was desirable for the knowledge that it could give. So she took some of its fruit and ate it. She gave some also to her husband who was with her, and he ate it. Then the eyes of both of them were opened and they realised that they were naked. So they sewed fig-leaves together to make themselves loin-cloths.
The Word of the Lord. Thanks be to God.
Responsorial Psalm Ps 50: 3-6, 2-12-13, 14, 17
Response Have mercy on us, O Lord, for we have sinned.
1. Have mercy on me, God, in your kindness. In your compassion blot out my offence.
O wash me more and more from my guilt and cleanse me from my sin. Response
2. My offences truly I know them; my sin is always before me.
Against you, you alone, have I sinned: what is evil in your sight I have done. Response
3. A pure heart create for me, O God, put a steadfast spirit within me.
Do not cast me away from your presence, nor deprive me of your holy spirit. Response
4. Give me again the joy of your help; with a spirit of fervour sustain me.
O Lord, open my lips and my mouth shall declare your praise. Response
SECOND READING
A reading from the letter of St Paul to Romans 5:12-19
However great the number of sins committed, grace was even greater.
Sin entered the world through one man, and through sin death, and thus death has spread through the whole human race because everyone has sinned. Sin existed in the world long before the Law was given. There was no law and so no one could be accused of the sin of 'law-breaking', yet death reigned over all from Adam to Moses, even though their sin, unlike that of Adam, was not a matter of breaking a law.
Adam prefigured the One to come, but the gift itself considerably outweighed the fall. If it is certain that through one man's fall so many died, it is even more certain that divine grace, coming through the one man, Jesus Christ, came to so many as an abundant free gift. The results of the gift also outweigh the results of one man's sin: for after one single fall came judgement with a verdict of condemnation, now after many falls comes grace with its verdict of acquittal. If it is certain that death reigned over everyone as the consequence of one man's fall, it is even more certain that one man, Jesus Christ, will cause everyone to reign in life who receives the free gift that he does not deserve, of being made righteous. Again, as one man's fall brought condemnation on everyone, so the good act of one man brings everyone life and makes them justified. As by one man's disobedience many were made sinners, so by one man's obedience many will be made righteous.
The Word of the Lord. Thanks be to God.
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Shorter form of the Second reading
A reading from the letter of St Paul to Romans 5:12. 17-19
Sin entered the world through one man, and through sin death, and thus death
has spread through the whole human race because everyone has sinned. If it is certain that death reigned over everyone as the consequence of one man's fall, it is even more certain that one man, Jesus Christ, will cause everyone to reign in life who receives the free gift that he does not deserve, of being made righteous. Again, as one man's fall brought condemnation on everyone, so the good act of one man brings everyone life and makes them justified. As by one man's disobedience many were made sinners, so by one man's obedience many will be made righteous.The Word of the Lord. Thanks be to God.
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Gospel Acclamation Mt 4:4
Praise to you, O Christ, King of eternal glory!
Man does not live on bread alone but on every word that comes from the mouth of God.
Praise to you, O Christ, King of eternal glory!
GOSPEL
The Lord be with you. And with your spirit
A reading from the Gospel according to Matthew 4:1-11 Glory to you, O Lord
Jesus fasts for forty days and is tempted.
Jesus was led by the Spirit out into the wilderness to be tempted by the devil. He fasted for forty days and forty nights, after which he was very hungry, and the tempter came and said to him,
'If you are the Son of God, tell these stones to turn into loaves'.

But he replied, 'Scripture says:
'Man does not live on bread alone but on every word that comes from the mouth of God'.
The devil then took him to the holy city and made him stand on the parapet of the Temple.
'If you are the Son of God' he said 'throw yourself down; for scripture says:
'He will put you in his angels' charge, and they will support you on their hands in case you hurt your foot against a stone'.
Jesus said to him, 'Scripture also says: 'You must not put the Lord your God to the test'.
Next, taking him to a very high mountain, the devil showed him all the kingdoms of the world and their splendour. 'I will give you all these' he said, 'if you fall at my feet and worship me.'
Then Jesus replied,
'Be off, Satan! For scripture says: 'You must worship the Lord your God, and serve him alone.'
Then the devil left him, and angels appeared and looked after him.
The Gospel of the Lord. Praise to you, Lord Jesus Christ.
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For homily resources for this Sunday's Gospel click here: https://www.catholicireland.net/sunday-homily/
Taken from THE JERUSALEM BIBLE, published and copyright 1966 by Darton, Longman and Todd Ltd and Doubleday, a division of Random House Inc, and used by permission of the publishers.
Sliocht as an Leabhar Genesis 2:7-9, 3:1-7
Cruthtú agus peaca an tsinsir.
Chum an Tiarna Dia an duine de chré na talún agus shéid anáil na beatha ina pholláirí; ar an gcaoi sin rinne neach beo den duine. Phlandaigh an Tiarna Dia parthas in Éidin san oirthear agus chuir sé ann an duine a chum sé. Chuir an Tiarna Dia ag fás aníos as an talamh gach uile chineál crainn is geal leis an tsúil agus is maith le hithe, crann na beatha mar an gcéanna i lár an ghairdín agus crann fhios na maitheasa agus an oilc.
Ba ghlice an nathair nimhe ná aon ainmhí allta dá ndearna an Tiarna Dia agus dúirt sí leis an mbean:
“An ndúirt Dia libh gan ithe de thoradh aon chrainn sa ghairdín?”
Dúirt an bhean leis an nathair nimhe:
“Ní miste dúinn toradh na gcrann sa ghairdín a ithe: ach toradh an chrainn atá i lár an ghairdín, dúirt Dia faoi: ‘ná hithigí é agus na bainigí leis le heagla go bhfaigheadh sibh bás’.”
Agus dúirt an nathair nimhe leis an mbean:

“Ní bhfaighidh sibh bás, ní bhfaighidh sin! Óir is eol do Dhia an lá a íosfaidh sibh dá thoradh sin, go n-osclófar bhur súile agus go mbeidh sibh cosúil le déithe agus fios na maitheasa agus an oilc agaibh.”
Chonaic an bhean gur mhaith le hithe toradh an chrainn, agus gur gheal leis an tsúil é agus gur dhíol dúile é ar son an fheasa a thug sé. Thóg sí, más ea, cuid dá thoradh agus d’ith é; thug sí cuid de chomh maith dá fear a bhí ina teannta, agus d’ith sé é. Osclaíodh a súile araon agus chonaiceadar go rabhadar nocht agus d’fhíodar duilleoga fige lena chéile agus rinneadar brait íochtair dóibh féin.
Briathar an Tiarna Buíochas le Dia
Salm le Freagra Sm 50: 3-6, 2-12-13, 14, 17
Freagra Déan trócaire orainn, a Dhia, mar gur pheacaíomar.
I. Déan trócaire orm, a Dhia, de réir do bhuanghrá; de réir do mhórthruamhéile scrios amach mo chionta.
Nigh m'urchóid díom go hiomlán agus glan díom mo pheaca. Freagra
2. Óir aithním mo chionta go maith agus tá mo pheaca os mo chomhair i gcónaí.
I do choinnese amháin a pheacaigh mé,agus an ní is olc i d'fhianaise is é a rinne mé. Freagra
3. Cruthaigh croí glan dom, a Dhia, agus cuir isteach ionam spiorad daingean.
Ná teilg ó do radharc mé,agus do spiorad naofa ná bain díom. Freagra
4. Tabhair ar ais dom áthas do shlánaithe agus tabhair spiorad na díograise dom mar thaca.
A Thiarna, oscail mo bheola agus foilseoidh mo bhéal do mholadh. Freagra
DARA LÉACHT
Sliocht as céad Litir Naomh Pól chuig Rómhánaigh 5:12-19
An áit ar mhéadaigh ar an bpeaca is mó Fós a mhéadaigh ar an ngrásta.
A bhráithre, tháinig an peaca isteach sa saol trí aon duine amháin agus an bás isteach tríd an bpeaca, sa tslí sin leath an bás i measc cách uile de bhrí go ndearna cách uile an peaca. Bhí an peaca ar an saol, ar ndóigh, sular tugadh an dlí ach ní chuirtear an peaca sa chuntas mura mbíonn dlí ann. Mar sin féin bhí an bás i réim ó Ádhamh anuas go Maois fiú amháin dóibh siúd nach raibh ciontach i mbriseadh reachta ar nós Ádhaimh. Agus bhí Ádhamh ina shamhail ar an té úd a bhí le teacht.:

Ach ní hé an dála céanna ag an tabhartas agus ag an gcoir é. Mar, má fuair mórán bás de bharr choir an aon duine amháin, is fairsinge go mór do mhórán a bhí grásta Dé agus an tabhartas a dáileadh de dheonú an aon duine amháin, Íosa Críost.
Agus ní hé an dála céanna ag an tabhartas agus ag an toradh a bhí ar pheaca an duine aonair é: tháinig breithiúnas an daortha as coir aonair, ach is as coireanna iomadúla a tháinig tabhartas an tsaortha. Más trí choir an aon duine amháin a tháinig an bás i réim tríd an aon duine amháin, is mó go mór ná sin a bheidh réimeas na beatha tríd an aon duine amháin Íosa Críost, acu siúd a fhaigheann flúirse den ghrásta agus de thabhartas na fíréantachta.
Dá réir sin, faoi mar tugadh daorbhreith ar chách uile de dheasca choir an aon duine amháin, ar an gcuma chéanna tugadh saorbhreith na beatha ar chách uile de bharr dhea-ghníomh an aon duine amháin. Faoi mar a rinneadh peacaigh de mhórán trí easumhlaíocht an aon duine amháin, ar an gcuma chéanná déanfar fíréin de mhórán trí umhlaíocht an aon duine amháin.
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DARA LÉACHT (sliocht gearr)
Sliocht as céad Litir Naomh Pól chuig Rómhánaigh 5:12-19
An áit ar mhéadaigh ar an bpeaca is mó Fós a mhéadaigh ar an ngrásta.
A bhráithre, tháinig an peaca isteach sa saol trí aon duine amháin agus an bás isteach tríd an bpeaca, sa tslí sin leath an bás i measc cách uile de bhrí go ndearna cách uile an peaca.
Ach ní hé an dála céanna ag an tabhartas agus ag an gcoir é. Mar, má fuair mórán bás de bharr choir an aon duine amháin, is fairsinge go mór do mhórán a bhí grásta Dé agus an tabhartas a dáileadh de dheonú an aon duine amháin, Íosa Críost. Dá réir sin, faoi mar tugadh daorbhreith ar chách uile de dheasca choir an aon duine amháin, ar an gcuma chéanna tugadh saorbhreith na beatha ar chách uile de bharr dhea-ghníomh an aon duine amháin. Faoi mar a rinneadh peacaigh de mhórán trí easumhlaíocht an aon duine amháin, ar an gcuma chéanná déanfar fíréin de mhórán trí umhlaíocht an aon duine amháin.Briathar an Tiarna Buíochas le Dia
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Véarsa Mth4: 4
Ní ar arán amháin a mhairfidh an duine, ach ar an uile fhocal a thagann as béal Dé.
SOISCÉAL
Go raibh an Tiarna libh. Agus le do spiorad féin
Sliocht as Soiscéal naofa de réir Naomh Mhatha 4: 1-11 Glóir duit, a Thiarna.
Déanann Iosa troscadh ar feadh daichead lá agus cuirtear cathú air.
San am sin, seoladh Íosa isteach san fhásach ag an Spiorad le promhadh ag an diabhal. Rinne sé troscadh ar feadh daichead lá agus daichead oíche, agus ina dhiaidh sin bhí ocras air. Tháinig an cathaitheoir ina aice agus dúirt:

“Más tú Mac Dé, abair arán a dhéanamh de na clocha seo.”
Dúirt sé á fhreagairt:
“Tá sé scríofa: ‘Ní ar arán amháin a mhairfidh an duine, ach ar an uile fhocal a thagann as béal Dé.’”
Rug an diabhal leis ansin é isteach sa chathair naofa agus chuir sé ar bhinn an Teampaill é agus dúirt leis:
“Más tú Mac Dé, caith thú féin síos: óir tá sé scríofa: ‘Tabharfaidh sé ordú dá aingil i do thaobh agus iompróidh siad thú lena lámha, sula mbuailfeá do chos in aghaidh cloiche.’”
Dúirt Íosa leis: “Tá sé scríofa freisin: ‘Ní bhainfidh tú triail as an Tiarna do Dhia.’”
Rug an diabhal leis arís é faoi shliabh a bhí an-ard, thaispeáin dó ríochtaí uile an domhain agus a nglóir agus dúirt leis: “Tabharfaidh mé iad sin uile duit ach go n-umhlóidh tú síos do m’adhradh.”
Dúirt Íosa leis ansin:“Imigh leat, a Shátain! óir tá sé scríofa: ‘Adharfaidh tú an Tiarna do Dhia, agus is dó amháin a bheidh tú ag seirbhís.’”
Ansin d’fhág an diabhal é, agus tháinig na haingil chuige agus bhí siad ag freastal air.
Soiscéal an Tiarna. Moladh duit, a Chriost
AN BÍOBLA NAOFA
© An Sagart
Second Sunday of Lent, Year A
Lent brings us into the heart of the Paschal Mystery. The selected disciples are brought to the mountain top where they are given a vision of a transfigured Jesus talking with prophets Moses and Elijah about his upcoming death and resurrection.
Saint of the Day: March 1st; St David, abbot and bishop, and patron saint of Wales,
C/f A short life of this saint can be found below todays' Readings and Reflection.
FIRST READING
A reading from the Book of Genesis 12:1-4
The call of Abraham, father of the people of God.
The Lord said to Abram,
'Leave your country, your family and your father's house, for the land I will show you.

I will make you a great nation;
I will bless you and make your name so famous that it will be used as a blessing.
I will curse those who slight you.
'I will bless those who bless you:
All the tribes of the earth shall bless themselves by you.'
So Abram went as the Lord told him, and Lot went with him.
The Word of the Lord Thanks be to God.
Responsorial Psalm Ps 33: 4-5, 18-20. 22.R/v 22
Response May your love be upon us, O Lord, as we place all our hope in you.
l. The word of the Lord is faithful and all his works to be trusted.
The Lord loves justice and right and fills the earth with his love. Response
2. The Lord looks on those who revere him, on those who hope in his love,
to rescue their souls from death, to keep them alive in famine. Response
3. Our soul is waiting for the Lord. The Lord is our help and our shield,
May your love be upon us, 0 Lord, as we place all our hope in you. Response
SECOND READING
A reading from the second letter of St Paul to Timothy 1:8-10

God calls and enlightens us.
With me, bear the hardships for the sake of the Good News, relying on the power of God who has saved us and called us to be holy - not because of anything we ourselves have done but for his own purpose and by his own grace.
This grace had already been granted to us, in Christ Jesus, before the beginning of time, but it has only been revealed by the Appearing of our saviour Christ Jesus. He abolished death, and he has proclaimed life and immortality through the Good News.
The Word of the Lord Thanks be to God.
Gospel Acclamation Mt 17:5
Glory and praise to you, O Christ !
From the bright cloud the Father's voice was heard '
This is my Son, the Beloved. Listen t0 him.'
Glory and praise to you, O Christ !
GOSPEL
The Lord be with you. And with your spirit
A reading from the Gospel according to Matthew 17:1-9
His face shone like the sun.
Jesus took with him Peter and James and his brother John and led them up a high mountain where they could be alone. There in their presence he was transfigured: his face shone like the sun and his clothes became as white as the light. Suddenly Moses and Elijah appeared to them; they were talking with him. Then Peter spoke to Jesus.'Lord,' he said 'it is wonderful for us to be here; if you wish, I will make three tents here, one for you, one for Moses and one for Elijah.'
He was still speaking when suddenly a bright cloud covered them with shadow, and from the cloud there came a voice which said,
'This is my Son, the Beloved; he enjoys my favour. Listen to him.'
When they heard this the disciples fell on their faces overcome with fear.
But Jesus came up and touched them. 'Stand up,' he said 'do not be afraid.'
And when they raised their eyes they saw no one but only Jesus.
As they came down from the mountain Jesus gave them this order.
"Tell no one about this vision until the Son of Man has risen from the dead."
The Gospel of the Lord Praise to you, Lord Jesus Christ.
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For homily resources for this Sunday's Gospel click here: https://www.catholicireland.net/sunday-homily/
Taken from THE JERUSALEM BIBLE, published 1966, by Darton, Longman and Todd Ltd and Doubleday, a division of Random House Inc, and used by permission of the publishers.
Saint of the Day: March 1st; St David, abbot and bishop, and patron saint of Wales.
St David, abbot and bishop in the sixth century. He is reputed to have founded a number of monasteries, of strict regime.
Patrick Duffy presents the traditions about David
St David is patron of Wales, where he was abbot and bishop. Several Irish saints were his pupils and he seemed to influenced monastic development in Ireland.Accounts of David's life are scarce and based on oral tradition and a 'Life' written by Rhygyfarch (11th century bishop of St David's) at a time when the Norman bishop of Canterbury Lanfranc was trying to impose Roman dedications on churches in England and Wales. Rhygyfarch was keen to impress on the recently arrived leaders the importance of the Welsh saint and was not above a little exaggeration.
Family
The tradition is that David was born at Henvynyw (Vetus-Menevia) in Cardiganshire, and that his father was a prince called Sant who violated David's mother, a nun. Norman bishop Rhygyfarch, who lived from 1057-1099 and wrote a 'Life of David' in Latin to impress the Normans, called him Sant 'holy' (sanctus by name and by merit). David is said to have been baptised by Ailbe, 'a bishop of the Munstermen', who is known to have been in Wales about that time.
At Monastic School
David studied at the local monastic school and after he was ordained priest, he went to study under Paulinus of Wales near the Brecon Beacons. He remained with Paulinus for several years and is said to have cured him of blindness. Paulinus sent David out to make his own monastic foundations.
Rhygyfarch says David founded
monasteries at Glastonbury, Bath and Leominster, but these are more likely to be Rhygyfarch's own claims to impress the Normans. But the one monastery we know he founded was that of Mynyw (Menevia) near his own birth place on the extreme south west of South Wales, facing Ireland, and now called St David's. David lived an austere life of prayer and fasting.Strict Discipline
The monastery had a most austere regime. Instead of oxen to pull the plough, the monks had to pull their plough on their own shoulders. The diet was strict - consisting of bread, bitter herbs and salt with water or a little milk. David was called Aquaticus, because he drank only water and his monks became known as the Aquatici or "watermen". Finian of Clonard and Modhomhnoc (see 13th February) both spent time at his monastery.
Resolving Disputes
When the Pelagian heresy was being discussed at the Synod of Brevi (Llandewi Brefi in Cardiganshire), David was summoned to resolve the dispute. Shortly afterwards, in 569, he presided over another Synod held at a place called Lucus Victoriae.
The Holy Land and first bishop of Menevia
Rhygyfarch says David went to the Holy Land with two other Welsh monks Teilo and Padarn and that he was consecrated Archbishop of Wales by the patriarch of Jerusalem - probably another exaggeration! He was bishop (probably not archbishop) of Menevia, the Roman port of Menapia in Pembrokeshire, later known as St. David's, then the chief point of departure for Ireland. He died around 601 but he continued to be remembered in Ireland, and he is mentioned in the Martyrology of Oengus and in the Catalogue of the Saints of Ireland.
Diocese of Menevia
The cult of St. David was approved by Pope Callistus II in the year 1120 and two pilgrimages to St David's were 'declared' to be equal in merit to one pilgrimage to Rome. The Catholic diocese of that area of Wales is still called Menevia; the bishop currently lives in Swansea.
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Memorable Saying for Today
Be joyful, keep the faith, and do the little things
that you have heard and seen me do. '
~ Last words of David (Dewi Sant) of Wales ~
(The phrase 'Gwnewch y pethau bychain mewn bywyd' -
'Do the little things in life' - is still a well-known maxim in Wales.)
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Sliocht as an Leabhar Geineasas 12:1-4
Glaoch Abráhám, athair Phobal Dé.
Dúirt an Tiarna le hAbrám:
“Imigh ó do thír féin, agus ó do mhuintir féin agus ó theach d’athar chun na tíre a thaispeánfaidh mé duit. Déanfaidh mé cine mór díot agus beannóidh mé thú agus mórfaidh mé d’ainm chomh mór sin go mbeidh sé mar bheannacht ag daoine.

Beidh mo bheannacht ar an muintir a chuirfidh beannacht ort. Beidh mo mhallacht ar an muintir a chuirfidh mallacht ort.
Agus is tríotsa a dhéanfaidh ciníocha uile An domhain iad féin a bheannú.”
D’imigh Abrám amach mar sin de réir mar a dúirt an Tiarna leis.
Briathar an Tiarna Buíochas le Dia
Salm le Freagra Sm 32: 4-5, 18-20. 22. R/v 22
Freagra Tabhair dúinn do bhuanghrá, a Thiarna, de réir an dóchais a chuirimid ionat.
1. Óir is dílis é briathar an Tiarna, agus is iontaofa a obair uile.
Is ionúin leis an chóir is an ceart; tá an talamh lán de bhuanghrá an Tiarna. Freagra
2. Féach, tá súile an Tiarna ar lucht a eaglaithe, orthu sin a chuireann a ndóchas ina bhuanghrá,
chun go bhfuadódh sé a n-anamacha ón mbás is go gcothódh sé iad in am an ghorta. Freagra
3. Bíonn ár n-anam ag feitheamh leis an Tiarna: is é sin ár gcabhair is ár sciath.
Tabhair dúinn do bhuanghrá, a Thiarna, de réir an dóchais a chuirimid ionat. Freagra
DARA LÉACHT
Sliocht as dara Litir Naomh Pól chuig Timóteas 1:8-10
Glaonn Dia orainn agus soilsíonn sinn.
Bhráthair: fulaingse cruatan liom ar son an dea-scéil as ucht an chumais
faighte agat ó Dhia.Mar is é Dia a shlánaigh sinn agus a ghlaoigh orainn le naomhghlao, agus ní de bharr on ní dá ndearnamarna é ach de bharr a thola agus a ghrásta féin.
Bhí an grásta seo tugtha dúinn i gCríost Íosa ó thús aimsire ach is anois beag a foilsíodh é trí thaibhsiú ar slánaitheora Críost Íosa. Chuir seisean an bás ar neamhní agus thug chun solais an bheatha agus an neamhbhásmhaireacht trí bhíthin an dea-scéil.
Briathar an Tiarna Buíochas le Dia
Véarsa Mt 17:5
Cloiseadh glór an Athar as an scamall solasmhar:
'Is é seo mo Mhac muirneach dár thug mé gnaoi: éistigí leis.'
SOISCÉAL
Go raibh an Tiarna libh. Agus le do spiorad féin
Sliocht as Soiscéal naofa de réir Naomh Mhatha 17:1-9 Glóir duit, a Thiarna.
Shoilsigh a ghnúis ar nós na gréine.
San am sin rug Íosa leis Peadar, Séamas agus a dheartháir Eoin, agus sheol sé suas iad sliabh ard ar leithligh. Agus tháinig claochlú air os comhair a súl: shoilsigh a ghnúis ar nós na gréine agus d’éirigh a chuid éadaigh chomh gléigeal leis an solas. Agus chonacthas dóibh Maois agus Éilias ag comhrá leis.Labhair Peadar: “A Thiarna,” ar seisean le hÍosa, “is maith mar tharla anseo sinn: más maith leat é, déanfaidh mé trí bothanna san áit seo, ceann duit féin, ceann do Mhaois agus ceann d’Éilias.”
Sula raibh an focal as a bhéal, seo scamall solasmhar ina scáil anuas orthu, agus an glór as an scamall: “
Is é seo mo Mhac muirneach dár thug mé gnaoi; éistigí leis.”
Agus le foghar an ghlóir sin, chaith na deisceabail iad féin ar a mbéal, lán d’uamhan. Tháinig Íosa chucu agus leag a lámh orthu: “Éirígí,” ar seisean; “ná bíodh eagla oraibh.” Ar dhearcadh suas dóibh, ní raibh neach ar bith le feiceáil acu ach Íosa féin amháin.
Agus ar a slí anuas dóibh ón sliabh, thug Íosa ordú dóibh: “Ná labhraigí le duine ar bith faoin bhfís seo,” ar seisean, “nó go mbeidh Mac an Duine éirithe ó mhairbh.”
Soiscéal an Tiarna. Moladh duit, a Chriost
AN BÍOBLA NAOFA
© An Sagart


